The young maiden moves on to mundane activities of motherhood. The angelic visits are over, the wise men have gone back home, the young couple has settled in Egyptian exile. It’s easy to get away from the realities when lulled to sleep with similarities. It’s routine, predictable procedure; it’s life...
Was He still the Son of God? Yes. Was He still destined to be King of Israel? Yes. Was He still “God with man?” Yes. Was His life still one of purpose? Yes.
But it is the ordinary, the everyday, the customary, that makes you begin to think there is nothing special to all we have seen, and heard, and experienced. It’s the week after the big events. It’s the days after the revival. It’s the year after the greatest miracle of your life.
It’s then it’s so easy to forget the things you should always remember.
What He said is always true. What He did, He will do again. What He is planning has not been scrapped. Whatever He started, He will finish! “Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Philippians 1:6). You see, He is not just the author; He is the finisher!
Thirty years is a long time ... for man. For God it is just ticks on His eternal timepiece. For the mother of Jesus, it was faint hopes and distant memories. Will He ever become anything but a carpenter?
It was a long stretch of faith between the annunciation at conception, the visitations at birth, and the incident in the Jerusalem temple at age twelve, and then until the wedding in Cana of Galilee. But she must have known there was purpose in the waiting.
Destiny dogged His days. Thirty years of preparation, and a little more than three years of ministry. God’s purpose is always on time and it doesn’t take long to fulfill. After the advent there was still the divine purpose and plan.
Regardless of what you have experienced and enjoyed in the past, be assured that God’s plan now is just what it was then. Keep believing and lock the truth in your heart and His touch in your spirit. What He spoke to you in the hours of hope, He remembers even now. He has not changed!
Keep the dream alive. We have cause to believe after the advent!
Sunday, December 28, 2008
Saturday, December 20, 2008
Wise Men Still Seek and Find
“To those who eagerly wait for him He will appear …” (Hebrews 9:28).
Christ came to those who were anticipating His arrival. Many had heard the prophecies, many had felt it was time, but few looked for Him to come. It was really only Joseph, Mary, a prophetess Anna, the priest Simeon, a few shepherds, and some wise men from the distant East.
Those that knew the Scripture, the prophecies, and the tradition of the Elders, did not look, nor long, for His coming. They could tell you where it would happen. They could point you to circumstances of His arrival. They are still speculating on when He will come. For them He has never appeared.
Notably, the wise men who sought Him were Gentiles, aliens of the promises of God, having no real vested interest in the arrival of a Jewish King or Messianic revelation. Still they sought Him. Their study of the heavens revealed the bright star that began a quest that would last for two years as they sought the child born of humble birth with celestial consequences. What mortal delivery could impact the heavenly sphere? “When they saw the star, they rejoiced with great joy!”
While the majority of men fail to see the significance of His coming, wise men seek at great cost and continuance to find Him. The ones who should have been most aware of His coming and most prepared to receive Him were the least prepared and most apathetic concerning His appearance. They were more content to dwell at Jerusalem in the safety and seclusion of their palatial accommodations than to inconvenience themselves with a short journey to Bethlehem to validate the narrative of the royal visitors from abroad. “Bring us word if you find him,” they said.
The spiritual climate is not much different today. Many still speak of His second coming, many quote scripture and debate prophecy. Many are convinced He will come again ... someday.
Through the back door He will come – as a thief in the night to catch away “those who eagerly wait for him.” The phrase of the Scripture at the beginning of this article is not concerning His coming as a servant in Bethlehem, but to His victorious return. He will come again!
“So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28).
The Wise still seek Him... and find Him!
Christ came to those who were anticipating His arrival. Many had heard the prophecies, many had felt it was time, but few looked for Him to come. It was really only Joseph, Mary, a prophetess Anna, the priest Simeon, a few shepherds, and some wise men from the distant East.
Those that knew the Scripture, the prophecies, and the tradition of the Elders, did not look, nor long, for His coming. They could tell you where it would happen. They could point you to circumstances of His arrival. They are still speculating on when He will come. For them He has never appeared.
Notably, the wise men who sought Him were Gentiles, aliens of the promises of God, having no real vested interest in the arrival of a Jewish King or Messianic revelation. Still they sought Him. Their study of the heavens revealed the bright star that began a quest that would last for two years as they sought the child born of humble birth with celestial consequences. What mortal delivery could impact the heavenly sphere? “When they saw the star, they rejoiced with great joy!”
While the majority of men fail to see the significance of His coming, wise men seek at great cost and continuance to find Him. The ones who should have been most aware of His coming and most prepared to receive Him were the least prepared and most apathetic concerning His appearance. They were more content to dwell at Jerusalem in the safety and seclusion of their palatial accommodations than to inconvenience themselves with a short journey to Bethlehem to validate the narrative of the royal visitors from abroad. “Bring us word if you find him,” they said.
The spiritual climate is not much different today. Many still speak of His second coming, many quote scripture and debate prophecy. Many are convinced He will come again ... someday.
Through the back door He will come – as a thief in the night to catch away “those who eagerly wait for him.” The phrase of the Scripture at the beginning of this article is not concerning His coming as a servant in Bethlehem, but to His victorious return. He will come again!
“So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28).
The Wise still seek Him... and find Him!
Saturday, December 13, 2008
Looking for Messiah
It was as old as the prophets, printed promises on faded parchment and decaying scrolls, “He will come.” But, it has been so long. Maybe he will come, ... but in our lifetime?
Years of domination, ages of anguish. Who cares? You think He does? Why haven’t we heard from Him or from His prophets? You would think there would be some fresh word from a contemporary seer. Even the oldest can’t remember ever hearing from a true prophet. Malachi’s message was the last word received and that was 400 years old. Even great-grandparents had not heard a fresh word from a prophet.
Such was the sentiment of peasants and sages. Long known were promises of the past with little real evidence of fulfillment. “If we are to have deliverance we will have to deliver ourselves.” And such was the attempt under the Maccabean revolt.
Time marched on with its travelers little realizing they were entering the stage of momentous events, an age pregnant with prophecy. When the fullness of time was come – God orchestrated events and drew key players of all time to converge on a small backward location to declare His coming. John the Baptist, with crude attire and unorthodox presentation, proclaims the hour of the advent. After 400 years of uneventful silence the grand God of Glory sent the greatest prophet of all time to announce the most eminent event of history -- Messiah is coming!
Expectancy fills the air and hope displaces despair. Maybe He will come – at least it was cause to dream again. When you can hope and dream you can endure present circumstances. Maybe Messiah will come. We will hope and pray He does!
And so, we now look for the Second Advent ... maybe He will come this Christmas!
Years of domination, ages of anguish. Who cares? You think He does? Why haven’t we heard from Him or from His prophets? You would think there would be some fresh word from a contemporary seer. Even the oldest can’t remember ever hearing from a true prophet. Malachi’s message was the last word received and that was 400 years old. Even great-grandparents had not heard a fresh word from a prophet.
Such was the sentiment of peasants and sages. Long known were promises of the past with little real evidence of fulfillment. “If we are to have deliverance we will have to deliver ourselves.” And such was the attempt under the Maccabean revolt.
Time marched on with its travelers little realizing they were entering the stage of momentous events, an age pregnant with prophecy. When the fullness of time was come – God orchestrated events and drew key players of all time to converge on a small backward location to declare His coming. John the Baptist, with crude attire and unorthodox presentation, proclaims the hour of the advent. After 400 years of uneventful silence the grand God of Glory sent the greatest prophet of all time to announce the most eminent event of history -- Messiah is coming!
Expectancy fills the air and hope displaces despair. Maybe He will come – at least it was cause to dream again. When you can hope and dream you can endure present circumstances. Maybe Messiah will come. We will hope and pray He does!
And so, we now look for the Second Advent ... maybe He will come this Christmas!
Saturday, December 6, 2008
The Word became Flesh
“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14).
Approaching the Christmas season I am reminded again of the miracle of the incarnation. In fact, I’m in awe of the truth that God acquired flesh and became man! John revealed the wonder when he established, first that the Word is God, and then proceeded to explain that that same Word became flesh and lived among us. It was deity in diapers, majesty in a manger. No wonder the angels hung out with shepherds and wise men trekked from a distant land. The celestial realm got involved by providing a bright star and history was altered forever.
The prophets predicted the event, prophesied the place, and told the time of this momentous occasion. Isaiah said, “The virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isaiah 7:14). Literally, He is “God with us!”Micah prophesied, "But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel" (Micah 5:2). So the scribes in Jerusalem looked at this verse and directed the foreign emissaries to the town of Bethlehem while they remained in scholarly seclusion, unconvinced and unconcerned that the Savior was born.
The prophet Daniel predicted the time of the arrival of “Messiah, the Prince” in the cryptic construction of “seven weeks and sixty-two weeks,” which has been calculated to culminate at the triumphal entry of Christ into Jerusalem on a young donkey. God’s calendar carefully coincided with the prophesied events. “But when the fullness of the time had come, God sent forth His Son, born of a woman” (Galatians 4:4).
The Word was that indefinable, indiscernible entity of God that was wrapped in the womb of the Virgin Mary. On that first Christmas at the birth of the baby, humanity looked upon the first glimpse of the Divine. Before the incarnation, any view of God was fearful and temporary: a cloud, a pillar of fire, the burning bush, the appearance of an angel, a voice, a presence. All of these were symbolic signs of the existence of deity. The invisible God was without image. In fact, the commandment was that there should be no making of an image for God. Only one image would be needed – the incarnation, God revealed in flesh. Jesus is the only image of God! “He is the image of the invisible God, the firstborn over all creation” (Colossians 1:15).
The Word was made flesh and dwelt among us! Good news, Christ has come!
Approaching the Christmas season I am reminded again of the miracle of the incarnation. In fact, I’m in awe of the truth that God acquired flesh and became man! John revealed the wonder when he established, first that the Word is God, and then proceeded to explain that that same Word became flesh and lived among us. It was deity in diapers, majesty in a manger. No wonder the angels hung out with shepherds and wise men trekked from a distant land. The celestial realm got involved by providing a bright star and history was altered forever.
The prophets predicted the event, prophesied the place, and told the time of this momentous occasion. Isaiah said, “The virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isaiah 7:14). Literally, He is “God with us!”Micah prophesied, "But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel" (Micah 5:2). So the scribes in Jerusalem looked at this verse and directed the foreign emissaries to the town of Bethlehem while they remained in scholarly seclusion, unconvinced and unconcerned that the Savior was born.
The prophet Daniel predicted the time of the arrival of “Messiah, the Prince” in the cryptic construction of “seven weeks and sixty-two weeks,” which has been calculated to culminate at the triumphal entry of Christ into Jerusalem on a young donkey. God’s calendar carefully coincided with the prophesied events. “But when the fullness of the time had come, God sent forth His Son, born of a woman” (Galatians 4:4).
The Word was that indefinable, indiscernible entity of God that was wrapped in the womb of the Virgin Mary. On that first Christmas at the birth of the baby, humanity looked upon the first glimpse of the Divine. Before the incarnation, any view of God was fearful and temporary: a cloud, a pillar of fire, the burning bush, the appearance of an angel, a voice, a presence. All of these were symbolic signs of the existence of deity. The invisible God was without image. In fact, the commandment was that there should be no making of an image for God. Only one image would be needed – the incarnation, God revealed in flesh. Jesus is the only image of God! “He is the image of the invisible God, the firstborn over all creation” (Colossians 1:15).
The Word was made flesh and dwelt among us! Good news, Christ has come!
Saturday, November 29, 2008
God Loves Leftovers!
“So when they were filled, He said to His disciples, ‘Gather up the fragments that remain, so that nothing is lost.’ Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten” (John 6:12-13).
Just days after Thanksgiving and the tasty morsels of the banquet meal begin to be the bane of meal time. Turkey has been transformed into casseroles, sandwiches, soups, and other creative dishes to disguise the fact that you are eating leftovers! After the virtual feast where so much food is prepared that you couldn’t possibly eat it all in a single day, the inevitable leftovers persist for days until finally the remains are finally either consumed or discarded. My upbringing of frugal conservatism causes me to try to save every salvageable, usable item for future use. So when it comes to leftovers we will save them in the refrigerator until they are either eaten or growing mold. Only then am I able to discard them without guilt!
I am consoled in the fact that the Bible demonstrates that Jesus also saved the leftovers! On at least two occasions Jesus miraculously fed large multitudes of people, over 5,000 in one and more than 4,000 in the other. In both settings after the people were filled, He instructed the disciples to collect the fragments—the leftovers. After the feeding of the 5,000 there were twelve baskets remaining. On the other occasion there were seven baskets of leftovers. On both occasions there was more left over than what Jesus had started with! It always seems that way after Thanksgiving when you are trying to find room to store the leftovers.
Though I’m not sure of the reasoning for collecting the fragments of the miraculous feeding (couldn’t Jesus just have taken a couple of loaves and fishes for the next miracle?), I am sure that a principle is being demonstrated. Jesus loves leftovers! There is nothing too insignificant for His attention. Not even a bird falls from the sky without His knowledge and notice. How much more does He take notice of his special creation—you and me? There is no one out of His reach and out of His care.
Demonstrated in the story of the prodigal son, the love of the father caused him to wait with longing eyes to see his son return down the lane. Empty arms waited to embrace the lost son, and a heart full of pain longed to love him again. Though lives are squandered and wasted, there is always the certain knowledge that our Father’s grace will restore one to life. He values the leftovers; whatever remains of your life He will add value to it. “Gather up the fragments,” He said, “so that nothing is lost.”
So while you eat the leftovers from your holiday meal remember that your life was once just the “leftovers” and someone loved you enough to make the fragments more than the original!
Just days after Thanksgiving and the tasty morsels of the banquet meal begin to be the bane of meal time. Turkey has been transformed into casseroles, sandwiches, soups, and other creative dishes to disguise the fact that you are eating leftovers! After the virtual feast where so much food is prepared that you couldn’t possibly eat it all in a single day, the inevitable leftovers persist for days until finally the remains are finally either consumed or discarded. My upbringing of frugal conservatism causes me to try to save every salvageable, usable item for future use. So when it comes to leftovers we will save them in the refrigerator until they are either eaten or growing mold. Only then am I able to discard them without guilt!
I am consoled in the fact that the Bible demonstrates that Jesus also saved the leftovers! On at least two occasions Jesus miraculously fed large multitudes of people, over 5,000 in one and more than 4,000 in the other. In both settings after the people were filled, He instructed the disciples to collect the fragments—the leftovers. After the feeding of the 5,000 there were twelve baskets remaining. On the other occasion there were seven baskets of leftovers. On both occasions there was more left over than what Jesus had started with! It always seems that way after Thanksgiving when you are trying to find room to store the leftovers.
Though I’m not sure of the reasoning for collecting the fragments of the miraculous feeding (couldn’t Jesus just have taken a couple of loaves and fishes for the next miracle?), I am sure that a principle is being demonstrated. Jesus loves leftovers! There is nothing too insignificant for His attention. Not even a bird falls from the sky without His knowledge and notice. How much more does He take notice of his special creation—you and me? There is no one out of His reach and out of His care.
Demonstrated in the story of the prodigal son, the love of the father caused him to wait with longing eyes to see his son return down the lane. Empty arms waited to embrace the lost son, and a heart full of pain longed to love him again. Though lives are squandered and wasted, there is always the certain knowledge that our Father’s grace will restore one to life. He values the leftovers; whatever remains of your life He will add value to it. “Gather up the fragments,” He said, “so that nothing is lost.”
So while you eat the leftovers from your holiday meal remember that your life was once just the “leftovers” and someone loved you enough to make the fragments more than the original!
Sunday, November 23, 2008
A Time for Thanksgiving!
A Psalm of Thanksgiving. Make a joyful shout to the LORD, all you lands!
Serve the LORD with gladness; Come before His presence with singing.
Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.
Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.
For the LORD is good; His mercy is everlasting, And His truth endures to all generations (Psalm 100:1-5 NKJ).
Of all the American holidays, Thanksgiving seems to be the least commercialized. Though not strictly a religious holiday, certainly the principle of thanksgiving has a biblical foundation.
By implication, the name “Thanksgiving” causes one to ask, “Give thanks to whom?” From the model of the early settlers who gathered with the Native Americans on that first festival there is an acknowledgement of God’s provision for our well being. It should bring recognition that there is a higher power that has brought blessings into our lives.
The psalmist found it helpful to compose a Psalm of Thanksgiving. When feeling especially thankful it is a song to rehearse, to give voice of our appreciation for God’s great gifts.
Thanksgiving is more than a day of feasting. It is a day to reflect on our blessings and voice our appreciation not only to God but to others who have blessed our lives. It is particularly appropriate to recognize the contributions that others have given to our lives.
During this season reflect on the blessings you have received and then share those thoughts of thanksgiving to family, friends, and to God who has given so liberally to us! The Lord is good; his mercy is everlasting, and his truth endures to all generations!
Happy Thanksgiving!
Serve the LORD with gladness; Come before His presence with singing.
Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.
Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.
For the LORD is good; His mercy is everlasting, And His truth endures to all generations (Psalm 100:1-5 NKJ).
Of all the American holidays, Thanksgiving seems to be the least commercialized. Though not strictly a religious holiday, certainly the principle of thanksgiving has a biblical foundation.
By implication, the name “Thanksgiving” causes one to ask, “Give thanks to whom?” From the model of the early settlers who gathered with the Native Americans on that first festival there is an acknowledgement of God’s provision for our well being. It should bring recognition that there is a higher power that has brought blessings into our lives.
The psalmist found it helpful to compose a Psalm of Thanksgiving. When feeling especially thankful it is a song to rehearse, to give voice of our appreciation for God’s great gifts.
Thanksgiving is more than a day of feasting. It is a day to reflect on our blessings and voice our appreciation not only to God but to others who have blessed our lives. It is particularly appropriate to recognize the contributions that others have given to our lives.
During this season reflect on the blessings you have received and then share those thoughts of thanksgiving to family, friends, and to God who has given so liberally to us! The Lord is good; his mercy is everlasting, and his truth endures to all generations!
Happy Thanksgiving!
Saturday, November 15, 2008
For the Sake of the Call
Anniversaries are a great time to reflect, to look back on where we have come from and the experiences we have enjoyed together. It hardly seems like it has been seven years since our first service in Pleasanton as a new church plant. We met in the Courtyard Marriott meeting room with just a few people for that initial service, but there was the freshness and excitement of a new beginning. God has met with us in every service from the first!
As I looked back over the years I stopped to consider the investment we have made in the launch of this church. In seven years of commuting to Pleasanton I calculate that we have driven over 100,000 miles, spent about 1,800 hours driving (that’s 75 days on the road), and consumed well over 5,000 gallons of gas. Thankfully, gas was not always over $4.00 per gallon!
We have held more than 1100 services, Bible studies, prayer meetings, and Friendship group meetings. We have canvassed a large portion of the city, praying and leaving door hangers on 15,000 homes, distributing over 20,000 pieces of literature. We have advertized in newspapers, on the internet, and provided inserts in mass distribution to every home in Pleasanton. We have produced signage to direct people to our meeting places and left countless business cards in places of business around the city.
Why have we done it? Because of the call of Jesus Christ on our lives. From the first nudging of the Spirit in 1997 until the first service on November 18, 2001, there was a growing urgency to fulfill the call of God and plant a new church in Pleasanton. His call has sustained us through difficult times and disappointments. His call has encouraged us when victories were enjoyed and as times of growth were experienced.
In Paul’s writing to the Corinthians he acknowledged his own calling, but also recognized the calling of every member of the church.
“Paul, called to be an apostle of Jesus Christ through the will of God, … To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, …” (1 Corinthians 1:1-2).
The pastor and wife are not the only ones who have sacrificed. Every person who has felt drawn to become a part of this congregation has responded to the call of God. Several have driven further than necessary to attend church. Others have taught Bible studies and reached out to friends and neighbors. Some have given sacrificially to meet the financial needs of the church or to support missionaries around the world. It has not gone without notice that you are a part of this group of believers because you feel you need to be here. The biggest reason that any of us are here is “for the sake of the call.” Jesus called and we responded.
The calling of God and burden of His Spirit has brought you into The Pentecostals of Pleasanton family!
As I looked back over the years I stopped to consider the investment we have made in the launch of this church. In seven years of commuting to Pleasanton I calculate that we have driven over 100,000 miles, spent about 1,800 hours driving (that’s 75 days on the road), and consumed well over 5,000 gallons of gas. Thankfully, gas was not always over $4.00 per gallon!
We have held more than 1100 services, Bible studies, prayer meetings, and Friendship group meetings. We have canvassed a large portion of the city, praying and leaving door hangers on 15,000 homes, distributing over 20,000 pieces of literature. We have advertized in newspapers, on the internet, and provided inserts in mass distribution to every home in Pleasanton. We have produced signage to direct people to our meeting places and left countless business cards in places of business around the city.
Why have we done it? Because of the call of Jesus Christ on our lives. From the first nudging of the Spirit in 1997 until the first service on November 18, 2001, there was a growing urgency to fulfill the call of God and plant a new church in Pleasanton. His call has sustained us through difficult times and disappointments. His call has encouraged us when victories were enjoyed and as times of growth were experienced.
In Paul’s writing to the Corinthians he acknowledged his own calling, but also recognized the calling of every member of the church.
“Paul, called to be an apostle of Jesus Christ through the will of God, … To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, …” (1 Corinthians 1:1-2).
The pastor and wife are not the only ones who have sacrificed. Every person who has felt drawn to become a part of this congregation has responded to the call of God. Several have driven further than necessary to attend church. Others have taught Bible studies and reached out to friends and neighbors. Some have given sacrificially to meet the financial needs of the church or to support missionaries around the world. It has not gone without notice that you are a part of this group of believers because you feel you need to be here. The biggest reason that any of us are here is “for the sake of the call.” Jesus called and we responded.
The calling of God and burden of His Spirit has brought you into The Pentecostals of Pleasanton family!
Sunday, November 9, 2008
Ministry trip to India
Saturday, November 8, 2008
A Call of the Soul
It seems like the souls of the lost have a silent cry that is only discerned by those whom God allows to be spiritually awakened. While others just see the crowd in a busy mall you may be struck with a sudden awareness of the emptiness and searching of the souls as you observe their passing. Others may drive through the Tri-Valley and say, “what a beautiful area”; while God allows some to hear the pain of brokenness and the cry for spiritual reality.
That must have been what the apostle Paul experienced when he saw a vision in the night, “A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us” (Acts 16:9-10). Interestingly, Paul’s response was immediate as he made plans to go to Macedonia, concluding that the Lord had called him to preach the Gospel to them.
The call of God came as definite as I drove through the Tri-valley in 1997. Alone in my car, commuting to San Jose, I prayed as I passed through Pleasanton that someone would hear God’s call to start a Pentecostal church in this area. The impression of the Spirit was almost immediate, “Why don’t you start one?” The Spirit reasoned with my mental arguments: You have an income to support your family. You have been commuting twice as far to attend seminary. You have no ministerial obligations on the weekend, etc. One by one any objection that might arise was removed. It took awhile for the details to be worked out, but four years later we held our first service of The Pentecostals of Pleasanton!
God always works on both sides of an equation. The Macedonian was crying for help and Paul heard the call. While God was speaking to my heart and preparing me for Pleasanton, he was also calling others to the Tri-Valley. In 2000, Stuart Young came to me to express a God given call for the Tri-Valley and particularly Livermore. As we shared our burdens and calls, he felt led to join with us in the planting of this new church in 2001. After three years in this ministry the Lord renewed the particular call to his heart for Livermore, reminding him that this was the city of his calling.
Next Sunday, we will celebrate seven years of ministry in the Tri-valley, reflecting on the call of God and the miracle of the birth of this church. A part of our anniversary celebration will be the special ministry of a missionary couple, Stuart and Darla Young. For the last three and a half years they have labored in the city of Livermore to establish a church for the name of Jesus.
Whom God calls, He enables to fulfill His glorious purpose. While souls are screaming for answers, the good news is coming. The Church is responding to their cry and answering the call of God to share the Gospel.
That must have been what the apostle Paul experienced when he saw a vision in the night, “A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us” (Acts 16:9-10). Interestingly, Paul’s response was immediate as he made plans to go to Macedonia, concluding that the Lord had called him to preach the Gospel to them.
The call of God came as definite as I drove through the Tri-valley in 1997. Alone in my car, commuting to San Jose, I prayed as I passed through Pleasanton that someone would hear God’s call to start a Pentecostal church in this area. The impression of the Spirit was almost immediate, “Why don’t you start one?” The Spirit reasoned with my mental arguments: You have an income to support your family. You have been commuting twice as far to attend seminary. You have no ministerial obligations on the weekend, etc. One by one any objection that might arise was removed. It took awhile for the details to be worked out, but four years later we held our first service of The Pentecostals of Pleasanton!
God always works on both sides of an equation. The Macedonian was crying for help and Paul heard the call. While God was speaking to my heart and preparing me for Pleasanton, he was also calling others to the Tri-Valley. In 2000, Stuart Young came to me to express a God given call for the Tri-Valley and particularly Livermore. As we shared our burdens and calls, he felt led to join with us in the planting of this new church in 2001. After three years in this ministry the Lord renewed the particular call to his heart for Livermore, reminding him that this was the city of his calling.
Next Sunday, we will celebrate seven years of ministry in the Tri-valley, reflecting on the call of God and the miracle of the birth of this church. A part of our anniversary celebration will be the special ministry of a missionary couple, Stuart and Darla Young. For the last three and a half years they have labored in the city of Livermore to establish a church for the name of Jesus.
Whom God calls, He enables to fulfill His glorious purpose. While souls are screaming for answers, the good news is coming. The Church is responding to their cry and answering the call of God to share the Gospel.
Saturday, November 1, 2008
The Worth of a Child
“No child left behind” became a familiar slogan under President George W. Bush’s educational plan. The intent of the program was to provide equal access to educational opportunities for all children. The concept was not new with President Bush, but is as old as the Gospel story. Jesus rebuked the disciples who dared to restrict the children from approaching him. “Do not forbid them,” He said, “for of such is the kingdom of heaven” (Matthew 19:14).
The innocence of a child is a reminder of the purity of the kingdom of heaven. Christ gave value to the weak, the weary, and the unwanted. Children were accepted and blessed, women were affirmed and valued, and the ostracized and the outcasts were acknowledged and restored. Heaven will be populated with the likes of these.
Such is the open faced trust and absolute confidence of a child that we often use the expression as a label of gullibility, “He is such a child.” But, Jesus elevated the simple virtues and venerated the innocence. In his lesson of true greatness Jesus warned that unless one becomes as a little child he will not enter the kingdom of heaven. He went on to say, “Whoever humbles himself as this little child is the greatest in the kingdom of heaven” (Matthew 18:4).
Even the promise of Pentecost was extended to children. “For the promise is to you and to your children” (Act 2:39). Many children at a young age have received this precious promise and the blessing of a born-again experience. The “as many as the Lord our God will call” must have included the children too!
Children give us hope for tomorrow and faith in the future. As age claims one generation, another takes its place. The blessing of birth allows us to experience the creative power of God, and participate with the perpetuity of life to come.
Through the eyes of a child we see the future; we see God!
The innocence of a child is a reminder of the purity of the kingdom of heaven. Christ gave value to the weak, the weary, and the unwanted. Children were accepted and blessed, women were affirmed and valued, and the ostracized and the outcasts were acknowledged and restored. Heaven will be populated with the likes of these.
Such is the open faced trust and absolute confidence of a child that we often use the expression as a label of gullibility, “He is such a child.” But, Jesus elevated the simple virtues and venerated the innocence. In his lesson of true greatness Jesus warned that unless one becomes as a little child he will not enter the kingdom of heaven. He went on to say, “Whoever humbles himself as this little child is the greatest in the kingdom of heaven” (Matthew 18:4).
Even the promise of Pentecost was extended to children. “For the promise is to you and to your children” (Act 2:39). Many children at a young age have received this precious promise and the blessing of a born-again experience. The “as many as the Lord our God will call” must have included the children too!
Children give us hope for tomorrow and faith in the future. As age claims one generation, another takes its place. The blessing of birth allows us to experience the creative power of God, and participate with the perpetuity of life to come.
Through the eyes of a child we see the future; we see God!
Saturday, October 25, 2008
The Choice of Leadership
But choose some capable men from among the people—men who respect God, who can be trusted, and who will not change their decisions for money… (Exodus 18:21 NCV).
Wisdom is often found in the counsel of those who have lived long and experienced much. Moses found wise counsel in the words of his father-in-law concerning the governing of the nation of Israel shortly after their exodus from Egypt. He was advised to choose leaders among the people to assist in his great task. The criteria of their selection were simple but important, individuals who feared God, were truthful, and those who could not be bribed.
The guidelines Jethro gave to Moses sound like a good measure of judgment today as we approach the general election. Though the size of our nation and even state and local populations prohibit us from personally knowing most (if not all) candidates, it is important for us to be informed about the candidates’ reputation, their character, and moral judgment. We often must rely on other’s assessment of their personal character and moral quality. However, a person’s record of political service may serve as an indication of future response.
It seems that the modern politician will endeavor to be “all things to all people.” From the same candidate you have no doubt heard conflicting statements in the heat of campaigning. Speeches are designed to please the present crowd. Promises are made that are impossible to fulfill and assurances given that will soon be forgotten when the polls are closed.
After we have done our best to make informed choices on the ballot, we must trust that God is ultimately in control of all nations and the outcome of every election. Somehow His purposes are fulfilled in spite of our politics, our special interest groups, and our poor choices.
In America it is our privilege and our duty to participate in the political process by being an informed voter and casting our ballot for those we feel best reflect our God given values and the moral principles of Scripture. A vote for righteous leadership is our responsibility. Remember Jethro’s instructions “choose some capable [people] … who respect God, who can be trusted, and who will not change their decisions for money.”
If you can find that kind of person on the ballot, he or she deserves your vote!
Saturday, October 18, 2008
The Responsibility of Democracy
By now we have become weary of the words of political rhetoric and skeptical of the endless promises of the presidential campaign. It seems that every candidate tries to outdo the others as they promise more and more benefits and less and less personal responsibility. The political pundits check the pulse of the crowd and the issues that matter to their particular region. The speeches are then modified to mollify the crowd and draw the most positive response in order to carry the moment and sway the population in their favor. In the final days before the election, the heat is on and each watches for a moment of weakness, a misstatement or mistake that may give them the advantage over the other.
Though we can become disillusioned with the whole political process, it is still our civic responsibility and our privilege as a citizen to vote for the officeholders of our government. If the righteous see no purpose in the process, the adversary will prevail and moral responsibility will be cast aside for the promotion of self-indulgence, the promulgation of an ungodly agenda, and the propagation of moral depravity. The Psalmist may ask us the question, “If the foundations are destroyed, what can the righteous do?” (Psalm 11:3). So, as long as the righteous foundation of our nation stands, it is our responsibility to repair the breaches, maintain the traditions of our forefathers, and defend our Christian heritage in America.
Prayerfully, continue to seek God’s direction for our country and the outcome of the general election. May God give us men and women of wisdom in office that will stand with wholesome convictions, promote tolerance for Christian values, and support godly righteousness in America.
Together, let us purpose to pray for the November 4th general election.
Though we can become disillusioned with the whole political process, it is still our civic responsibility and our privilege as a citizen to vote for the officeholders of our government. If the righteous see no purpose in the process, the adversary will prevail and moral responsibility will be cast aside for the promotion of self-indulgence, the promulgation of an ungodly agenda, and the propagation of moral depravity. The Psalmist may ask us the question, “If the foundations are destroyed, what can the righteous do?” (Psalm 11:3). So, as long as the righteous foundation of our nation stands, it is our responsibility to repair the breaches, maintain the traditions of our forefathers, and defend our Christian heritage in America.
Prayerfully, continue to seek God’s direction for our country and the outcome of the general election. May God give us men and women of wisdom in office that will stand with wholesome convictions, promote tolerance for Christian values, and support godly righteousness in America.
Together, let us purpose to pray for the November 4th general election.
Saturday, October 11, 2008
The Family Value
A lot is said about family values in an election year. That seems to signal that the value of the family is weighed only in relation to the political advantages. When other issues surface or the media is consumed with other topics, the family is shoved into the background, buried in the back pages of the newsprint.
Family values must always be front-page headlines to the Christian. We can never allow the importance of the family structure to be minimized by politics, by scandal, or by the courts. The value of the family is a core issue to the foundation of the home, the church, the nation … even the world. From creation to the present a divine order was instituted to bring order to our existence, fulfillment to our lives, and a promise for future generations.
In the beginning God “created them male and female, and blessed them and called them Mankind in the day they were created” (Genesis 5:2). Thus began the start of the human race. The pattern of one man with one woman creating a family is the proven paradigm from all of recorded history. The wisdom of this institution is mirrored in the writing of the Apostle Paul in Ephesians (5:24-33) where he likens the marriage relationship to Christ and the church. From this we may conclude that marriage and family are divinely established to reflect spiritual truths.
As with anything else in creation, attention to maintenance is required in order to preserve the project. Attention must be given to marriage if our relationships are to survive the changes in culture. Our children must be trained and coached to make wise choices if they are to survive the pressures of their peers. The community of our relationships must be cared for if we are to maintain them.
If family values are to survive, we must value the family!
Family values must always be front-page headlines to the Christian. We can never allow the importance of the family structure to be minimized by politics, by scandal, or by the courts. The value of the family is a core issue to the foundation of the home, the church, the nation … even the world. From creation to the present a divine order was instituted to bring order to our existence, fulfillment to our lives, and a promise for future generations.
In the beginning God “created them male and female, and blessed them and called them Mankind in the day they were created” (Genesis 5:2). Thus began the start of the human race. The pattern of one man with one woman creating a family is the proven paradigm from all of recorded history. The wisdom of this institution is mirrored in the writing of the Apostle Paul in Ephesians (5:24-33) where he likens the marriage relationship to Christ and the church. From this we may conclude that marriage and family are divinely established to reflect spiritual truths.
As with anything else in creation, attention to maintenance is required in order to preserve the project. Attention must be given to marriage if our relationships are to survive the changes in culture. Our children must be trained and coached to make wise choices if they are to survive the pressures of their peers. The community of our relationships must be cared for if we are to maintain them.
If family values are to survive, we must value the family!
Saturday, October 4, 2008
The Blessing for a Nation
“Blessed is the nation whose God is the LORD, The people He has chosen as His own inheritance” (Psalm 33:12).
The celebrated sermon of “the separation of church and state” has been preached so long that we have come to accept it as Gospel. Though not a part of the constitution, Jefferson’s words have been quoted as a mantra to prevent the public endorsement of anything religious. In the effort to purge anything about God from the arena of politics or government our nation has become a model of sterility, a sanitized society representing godless values and mediocre morality. In our care to prevent offense to eclectic religious groups (or non-religious groups) we have endorsed a monstrous altar to humanism and paganism.
A lack of religion becomes a religion. In our efforts to represent no belief we endorse atheism. In the attempt to remove Christian references from public places, we embrace pagan practices (Wicca) and symbols of Eastern religions (Islam). Somehow we feel that if we can show tolerance for practices traditionally “unchristian” then we somehow become more “non-religious.” And we do. But the more “unchristian” and “non-religious” we become, the more we embrace the values that will bring our nation to ruin.
As a nation we will not continue to enjoy the blessing of God if we embrace paganism and deny our foundation as a God-fearing nation. The Psalmist said it clearly, “Blessed is the nation whose God is the LORD.” If we hope to continue to enjoy the blessing and favor of God, we must make the LORD our God. There is only One Lord … His name is Jesus. Allah or Mohammad will not bring the presence of God. Krishna or Moon will not bring blessings on our continent. Mysticism, Wicca, or positive thinking will not make our nation more righteous. Only when we elect and appoint leaders who themselves live by Christian principles can we hope to have the blessing of the Lord on our land.
The Proverbs declare, “Righteousness exalts a nation, But sin is a reproach to any people” (Proverbs 14:34). It should be no secret that the reason this nation has enjoyed the blessing of the Lord in its brief history has been its desire to uphold godly values, individual freedoms, and the free exercise of religion. If we stray from the sound moorings of our foundational faith, we will certainly find ourselves adrift in a turbulent sea of cross currents.
For the next four weeks let us join together in focused prayer for the direction of our nation and the future of our country. Crucial elections will be held one month from now and we need God’s help to vote in such a way that will restore righteousness and the blessing of God in America! Not only will we elect a President and Vice-President, we will also elect numerous senators and representatives. In our state propositions we will have the opportunity to vote for traditional marriage. Let us pray for a spiritual awakening and a renewal of righteousness in our nation!
The celebrated sermon of “the separation of church and state” has been preached so long that we have come to accept it as Gospel. Though not a part of the constitution, Jefferson’s words have been quoted as a mantra to prevent the public endorsement of anything religious. In the effort to purge anything about God from the arena of politics or government our nation has become a model of sterility, a sanitized society representing godless values and mediocre morality. In our care to prevent offense to eclectic religious groups (or non-religious groups) we have endorsed a monstrous altar to humanism and paganism.
A lack of religion becomes a religion. In our efforts to represent no belief we endorse atheism. In the attempt to remove Christian references from public places, we embrace pagan practices (Wicca) and symbols of Eastern religions (Islam). Somehow we feel that if we can show tolerance for practices traditionally “unchristian” then we somehow become more “non-religious.” And we do. But the more “unchristian” and “non-religious” we become, the more we embrace the values that will bring our nation to ruin.
As a nation we will not continue to enjoy the blessing of God if we embrace paganism and deny our foundation as a God-fearing nation. The Psalmist said it clearly, “Blessed is the nation whose God is the LORD.” If we hope to continue to enjoy the blessing and favor of God, we must make the LORD our God. There is only One Lord … His name is Jesus. Allah or Mohammad will not bring the presence of God. Krishna or Moon will not bring blessings on our continent. Mysticism, Wicca, or positive thinking will not make our nation more righteous. Only when we elect and appoint leaders who themselves live by Christian principles can we hope to have the blessing of the Lord on our land.
The Proverbs declare, “Righteousness exalts a nation, But sin is a reproach to any people” (Proverbs 14:34). It should be no secret that the reason this nation has enjoyed the blessing of the Lord in its brief history has been its desire to uphold godly values, individual freedoms, and the free exercise of religion. If we stray from the sound moorings of our foundational faith, we will certainly find ourselves adrift in a turbulent sea of cross currents.
For the next four weeks let us join together in focused prayer for the direction of our nation and the future of our country. Crucial elections will be held one month from now and we need God’s help to vote in such a way that will restore righteousness and the blessing of God in America! Not only will we elect a President and Vice-President, we will also elect numerous senators and representatives. In our state propositions we will have the opportunity to vote for traditional marriage. Let us pray for a spiritual awakening and a renewal of righteousness in our nation!
Saturday, September 27, 2008
Go Teach!
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." (Matthew 28:19-20).
The real emphasis of the commission is on teaching! The first directive is to “Go.” That is where many park when proclaiming the commission of Christ. Go to the mission field. Go to lands far away. Go seek out a stranger. While the directive to action is important, that is not the end of the story.
The continuation of the commission answers the questions of “how” and “why’ and to whom.” According to the KJV Jesus said, “Teach all nations.” Literally, it is “make disciples in all nations.” One cannot make a disciple without teaching the principles of the doctrine. We are to make disciples … in all nations. That cannot be done unless we do “go” to all nations. Therefore, we have the missions emphasis of the church.
Jesus also said we are to “baptize.” Again, it is only by teaching that those converted to Christianity may be made aware of the directive and the formula for obedience to Christ’s instruction. There was no confusion on the part of the original disciples when they baptized all of their converts in the name of Jesus! They were obeying the directive of Christ for they knew the name of the Father, Son and Holy Spirit!
The final directive of the commission and the Gospel of Matthew is to teach. Jesus said, “Teaching them to observe all things that I have commanded you.” We will never run out of teaching materials! The gospels are the body of teaching and instruction left by Jesus. The Acts and epistles are the writings of the early disciples teaching and instructing believers in the message of Christ.
The first act of a believer is to learn and then he is commissioned to “Go and teach!” Are you ready to teach?
Saturday, September 20, 2008
Divine Math
A mother of six children was once asked by a new mother of one, “How do you divide your love among so many children?” It was inconceivable to the new mother that she could provide unconditional love for that number of children. The other mother responded, “You don’t divide, you multiply!”
Love is that way. Rather than decreasing when divided, it actually increases in abundance. It is like the five loaves and two fishes in the hands of Jesus. When He blessed them, the more He broke them and distributed them to the hungry crowd, the more there was to give. At the end of the lunch everyone was satisfied and filled while the leftovers were gathered into twelve baskets. What began as a lunch for one became a feast for thousands. Division turned into multiplication.
Jesus taught that “it is more blessed to give than to receive” (Acts 20:35). It is God’s economy of divine mathematics: less is more! When we learn to give of ourselves and our resources we find there is more than enough left over to meet the need. When we tithe of our increase we find that the ninety percent goes further than the one hundred percent ever did. How can you budget His blessings? There is no accounting spreadsheet that can calculate the blessings and the return on investment you make in the kingdom of God.
In the wisdom of Scripture we are instructed to “count the cost” and budget our resources, but when the challenge comes that requires our sacrifice, we can be assured that God will provide the increase and the need will be filled. His division is multiplication! I am always amazed at the way the Lord provides when people give above their means and beyond their ability.
This principle applies beyond finances and loving others. Everything worthwhile in the kingdom of God requires unselfish giving and the investment of life. The cost seems great, but the rewards are eternal!
"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21).
God’s equations are: to get, you give; in dying, we live; the poor is made rich; and having nothing, we possess all things! (2 Corinthians 6:10) So when things don’t seem to add up remember God’s math, where division is multiplication, subtraction leaves you more, and the more you give away the more you have. To sum it up, the quotient of Divine math results in dividends of tremendous blessing … exponentially!
Love is that way. Rather than decreasing when divided, it actually increases in abundance. It is like the five loaves and two fishes in the hands of Jesus. When He blessed them, the more He broke them and distributed them to the hungry crowd, the more there was to give. At the end of the lunch everyone was satisfied and filled while the leftovers were gathered into twelve baskets. What began as a lunch for one became a feast for thousands. Division turned into multiplication.
Jesus taught that “it is more blessed to give than to receive” (Acts 20:35). It is God’s economy of divine mathematics: less is more! When we learn to give of ourselves and our resources we find there is more than enough left over to meet the need. When we tithe of our increase we find that the ninety percent goes further than the one hundred percent ever did. How can you budget His blessings? There is no accounting spreadsheet that can calculate the blessings and the return on investment you make in the kingdom of God.
In the wisdom of Scripture we are instructed to “count the cost” and budget our resources, but when the challenge comes that requires our sacrifice, we can be assured that God will provide the increase and the need will be filled. His division is multiplication! I am always amazed at the way the Lord provides when people give above their means and beyond their ability.
This principle applies beyond finances and loving others. Everything worthwhile in the kingdom of God requires unselfish giving and the investment of life. The cost seems great, but the rewards are eternal!
"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21).
God’s equations are: to get, you give; in dying, we live; the poor is made rich; and having nothing, we possess all things! (2 Corinthians 6:10) So when things don’t seem to add up remember God’s math, where division is multiplication, subtraction leaves you more, and the more you give away the more you have. To sum it up, the quotient of Divine math results in dividends of tremendous blessing … exponentially!
Saturday, September 13, 2008
Inexpressible Joy!
Anticipation of Renewal
Believing in Christ is more than mental assent to the existence of Jesus in history. It is more than acknowledging His sacrificial death on Calvary or trusting in Him to save us from our sins. It is the development of an experienced reality, the fulfillment of hope within our lives, and the source of joy. The personal and tangible faith in Jesus Christ results in a reason to rejoice.
Peter wrote concerning this personal revelation of Jesus Christ, “whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith -- the salvation of your souls” (1 Peter 1:8-9).
Inexpressible joy (the KJV says, “joy unspeakable”) comes from knowing Christ in the reality of the Holy Spirit. It was noted in Acts 13:52 that the disciples were filled with joy and with the Holy Spirit. So parallel is the reception of joy with the spiritual baptism that the question has often been asked of one who had received the Holy Spirit, “Did you receive the joy?”
Joy is listed among the nine attributes of the fruit of the Spirit in Galatians 5:22-23, “The fruit of the Spirit is love, joy, peace, etc.” The absence of joy in the salvation experience causes questions as to the validity of an individual’s experience. Though speaking in tongues is the initial evidence of the Spirit’s baptism, joy (along with the other fruit of the Spirit) should be the outgrowth of the New Birth experience.
Thank God, there is more to the Christian life than joining a church, accepting Jesus, or practicing spiritual disciplines. There is the experiential involvement that changes our attitudes, that lifts our emotions, and instills an everlasting hope.
Paul provides us with an appropriate benediction. “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit” (Romans 15:13).
Experience the inexpressible Joy!
Believing in Christ is more than mental assent to the existence of Jesus in history. It is more than acknowledging His sacrificial death on Calvary or trusting in Him to save us from our sins. It is the development of an experienced reality, the fulfillment of hope within our lives, and the source of joy. The personal and tangible faith in Jesus Christ results in a reason to rejoice.
Peter wrote concerning this personal revelation of Jesus Christ, “whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith -- the salvation of your souls” (1 Peter 1:8-9).
Inexpressible joy (the KJV says, “joy unspeakable”) comes from knowing Christ in the reality of the Holy Spirit. It was noted in Acts 13:52 that the disciples were filled with joy and with the Holy Spirit. So parallel is the reception of joy with the spiritual baptism that the question has often been asked of one who had received the Holy Spirit, “Did you receive the joy?”
Joy is listed among the nine attributes of the fruit of the Spirit in Galatians 5:22-23, “The fruit of the Spirit is love, joy, peace, etc.” The absence of joy in the salvation experience causes questions as to the validity of an individual’s experience. Though speaking in tongues is the initial evidence of the Spirit’s baptism, joy (along with the other fruit of the Spirit) should be the outgrowth of the New Birth experience.
Thank God, there is more to the Christian life than joining a church, accepting Jesus, or practicing spiritual disciplines. There is the experiential involvement that changes our attitudes, that lifts our emotions, and instills an everlasting hope.
Paul provides us with an appropriate benediction. “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit” (Romans 15:13).
Experience the inexpressible Joy!
Saturday, September 6, 2008
Arise, Be Baptized!
Anticipation of Renewal
"He who believes and is baptized will be saved!" (Mark 16:16)
While meeting in a rented facility I was asked if our church practiced water baptism. I was quick to affirm our position and stressed my conviction that baptism is an essential part of the born-again experience. Perhaps the lack of a baptistery in the rented facility caused him to question our practice. This also caused me to see the need of having our own baptistery readily available. We purchased a port-a-tub specifically designed to take into prisons, hospitals, or to use in rented facilities.
Baptism is an ancient rite that predates the beginning of the church. Early initiation or purification rites included washing or dipping in water and were practiced by the Essenes in the Qumran community where the Dead Sea scrolls were discovered. Other religious zealots baptized their followers as a sign of their commitment. Jesus specifically instructed His disciples to “teach and baptize” followers of the Gospel message. The disciples understood the commission and instituted baptism as essential for believers in the book of Acts.
In Acts 2, following the initial outpouring of Holy Spirit power, Peter instructed those who responded to his message to “repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38). Over 3,000 responded to his first gospel message.
Believers in Samaria responded to the witness of Phillip and were baptized in the name of the Lord Jesus (Acts 8:12). Those eager believers were filled with the Holy Spirit when Peter and John came to pray for them, opening the door to evangelism among the Samaritans.
Gentile believers were led into the Gospel through the experience of an Italian, Cornelius, in Acts 10. Peter was called to the household of Cornelius in Caesarea. While Peter preached the Gospel to them they received the gift of the Holy Spirit and began to speak with other tongues. Seeing this undeniable witness of the supernatural, Peter questioned the Jewish believers who had come with him, “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? And he commanded them to be baptized in the name of the Lord” (Acts 10:47-48). Baptism was not considered optional for believers who received the Spirit.
Finally, the Scripture gives evidence for the rebaptism of disciples who were followers of the repentance message of John the Baptist. Paul inquired about their mode of baptism and instructed them in the proper formula in Acts 19. They believed and were baptized in the name of the Lord Jesus (Acts 19:4-5). These believers received the Holy Spirit and spoke in tongues as Paul laid his hands on them.
So whether you have never been baptized, been sprinkled, or been baptized in any mode other than by water immersion in the “name of Jesus,” follow the admonition of Ananias to Paul at his conversion: “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).
"He who believes and is baptized will be saved!" (Mark 16:16)
While meeting in a rented facility I was asked if our church practiced water baptism. I was quick to affirm our position and stressed my conviction that baptism is an essential part of the born-again experience. Perhaps the lack of a baptistery in the rented facility caused him to question our practice. This also caused me to see the need of having our own baptistery readily available. We purchased a port-a-tub specifically designed to take into prisons, hospitals, or to use in rented facilities.
Baptism is an ancient rite that predates the beginning of the church. Early initiation or purification rites included washing or dipping in water and were practiced by the Essenes in the Qumran community where the Dead Sea scrolls were discovered. Other religious zealots baptized their followers as a sign of their commitment. Jesus specifically instructed His disciples to “teach and baptize” followers of the Gospel message. The disciples understood the commission and instituted baptism as essential for believers in the book of Acts.
In Acts 2, following the initial outpouring of Holy Spirit power, Peter instructed those who responded to his message to “repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38). Over 3,000 responded to his first gospel message.
Believers in Samaria responded to the witness of Phillip and were baptized in the name of the Lord Jesus (Acts 8:12). Those eager believers were filled with the Holy Spirit when Peter and John came to pray for them, opening the door to evangelism among the Samaritans.
Gentile believers were led into the Gospel through the experience of an Italian, Cornelius, in Acts 10. Peter was called to the household of Cornelius in Caesarea. While Peter preached the Gospel to them they received the gift of the Holy Spirit and began to speak with other tongues. Seeing this undeniable witness of the supernatural, Peter questioned the Jewish believers who had come with him, “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? And he commanded them to be baptized in the name of the Lord” (Acts 10:47-48). Baptism was not considered optional for believers who received the Spirit.
Finally, the Scripture gives evidence for the rebaptism of disciples who were followers of the repentance message of John the Baptist. Paul inquired about their mode of baptism and instructed them in the proper formula in Acts 19. They believed and were baptized in the name of the Lord Jesus (Acts 19:4-5). These believers received the Holy Spirit and spoke in tongues as Paul laid his hands on them.
So whether you have never been baptized, been sprinkled, or been baptized in any mode other than by water immersion in the “name of Jesus,” follow the admonition of Ananias to Paul at his conversion: “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).
Saturday, August 30, 2008
A New Life!
Anticipation of Renewal
If only we could start over and begin anew. Sometimes, that may be possible. A pile of wadded balls of paper flowing out of the waste basket attest to the desire for fresh starts. While it may be possible to start with a clean sheet of paper when writing a letter or a novel, in many things it is simply impossible to have such an easy solution. A new beginning is a coveted commodity.
Life, for example, cannot just be scrapped so you can begin again. Those who “end it all” with a vain hope of coming back in a better form, foolishly forfeit their only opportunity to live a life of meaning. While all will suffer with mistakes and regrets, what matters is the ability to pick up and try again. It is not a new start, but the opportunity to incorporate yesterday’s lessons of failure with tomorrow’s hope and faith.
Christ came with a promise of new life, “I have come that they might have life, and that they may have it more abundantly” (John 10:10). He did not promise that we could be born of a natural birth a second time, but the opportunity to be “born again” of the water and of the Spirit. Jesus explained the difference in the natural and the spiritual birth to Nicodemus in John 3. Jesus emphasized to him, “You must be born again!”
While we may not be able to start as a brand new baby, we have the privilege of a new life in Christ. The stark memories of the past help us to appreciate the new life afforded by God’s grace. The joy is more abundant against the backdrop of sin’s misery. The peace of His presence stands in sharp contrast to the turmoil of past conflicts. The hope for the future and the promise of everlasting life replaces the emptiness of despair over life’s futility.
Paul wrote, Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). You can have a new beginning with a new life in Christ!
If only we could start over and begin anew. Sometimes, that may be possible. A pile of wadded balls of paper flowing out of the waste basket attest to the desire for fresh starts. While it may be possible to start with a clean sheet of paper when writing a letter or a novel, in many things it is simply impossible to have such an easy solution. A new beginning is a coveted commodity.
Life, for example, cannot just be scrapped so you can begin again. Those who “end it all” with a vain hope of coming back in a better form, foolishly forfeit their only opportunity to live a life of meaning. While all will suffer with mistakes and regrets, what matters is the ability to pick up and try again. It is not a new start, but the opportunity to incorporate yesterday’s lessons of failure with tomorrow’s hope and faith.
Christ came with a promise of new life, “I have come that they might have life, and that they may have it more abundantly” (John 10:10). He did not promise that we could be born of a natural birth a second time, but the opportunity to be “born again” of the water and of the Spirit. Jesus explained the difference in the natural and the spiritual birth to Nicodemus in John 3. Jesus emphasized to him, “You must be born again!”
While we may not be able to start as a brand new baby, we have the privilege of a new life in Christ. The stark memories of the past help us to appreciate the new life afforded by God’s grace. The joy is more abundant against the backdrop of sin’s misery. The peace of His presence stands in sharp contrast to the turmoil of past conflicts. The hope for the future and the promise of everlasting life replaces the emptiness of despair over life’s futility.
Paul wrote, Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). You can have a new beginning with a new life in Christ!
Saturday, August 23, 2008
Another Wave Rolls In!
Anticipation of Renewal
“And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy” (Acts 2:17-18).
Some of my wife’s favorite places to visit are along the Pacific coast where we can watch the ocean waves cascading on the shore. On an occasional trip out of town we find ourselves heading to Half Moon Bay, Monterey, or to some other spot along the coast. These are scenes of nature that brings an awareness of God’s presence.
There is something peaceful and serene about the sound of the surf and consistency of the waves. Some of the waves crash with such force they rush far upon the beach while others shrug and gently spread out on the smooth wet sand. There seems to be a random rhythm and irregular rotation to the waves that come with such prominence. Yet, they come. The tides rise and fall; the waves ebb and flow and occasional strike with tremendous energy.
And so it is with flow of the Spirit. The waves of renewal and the surge of spiritual baptisms seem to come like the rising of the tide. When there is a flow of the Spirit and the demonstration of God’s power in evidence, it is time to dive into the depths of the wave.
There is a moving of the Spirit in our day. Many are finding a new reality in the powerful demonstration of the Spirit. Those who once resisted an emotional response to God are now embracing the fresh wave of spiritual renewal. It is time for another wave to roll in!
What we are seeing is evidence of the “last days” prophesied by Joel and preached by Peter. Allow the wave of the Spirit to engulf your life and sweep you into the midst of revival tide. Now is the time to move forward in the Spirit and believe for the greatest wave of renewal that has ever been witnessed!
“And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy” (Acts 2:17-18).
Some of my wife’s favorite places to visit are along the Pacific coast where we can watch the ocean waves cascading on the shore. On an occasional trip out of town we find ourselves heading to Half Moon Bay, Monterey, or to some other spot along the coast. These are scenes of nature that brings an awareness of God’s presence.
There is something peaceful and serene about the sound of the surf and consistency of the waves. Some of the waves crash with such force they rush far upon the beach while others shrug and gently spread out on the smooth wet sand. There seems to be a random rhythm and irregular rotation to the waves that come with such prominence. Yet, they come. The tides rise and fall; the waves ebb and flow and occasional strike with tremendous energy.
And so it is with flow of the Spirit. The waves of renewal and the surge of spiritual baptisms seem to come like the rising of the tide. When there is a flow of the Spirit and the demonstration of God’s power in evidence, it is time to dive into the depths of the wave.
There is a moving of the Spirit in our day. Many are finding a new reality in the powerful demonstration of the Spirit. Those who once resisted an emotional response to God are now embracing the fresh wave of spiritual renewal. It is time for another wave to roll in!
What we are seeing is evidence of the “last days” prophesied by Joel and preached by Peter. Allow the wave of the Spirit to engulf your life and sweep you into the midst of revival tide. Now is the time to move forward in the Spirit and believe for the greatest wave of renewal that has ever been witnessed!
Friday, August 15, 2008
Leadership through Discipleship #28
Aquila and Pricilla, The Power of Team Ministry
“Greet Priscilla and Aquila, my fellow workers in Christ Jesus, who risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house” (Romans 16:3-5).
Two Jewish tentmakers traveled from Rome to Corinth seeking a new beginning. They were expelled from Rome under the command of Claudius who began his own version of ethnic cleansing requiring all Jews to leave the city. These tentmakers were a husband and wife team named Aquila and Priscilla. Their common occupation brought them into an acquaintance with the Apostle Paul who stayed with them and worked his trade for a while in Corinth (Acts 18:2-3).
While it is unclear if this married couple were converted to become followers of Christ at the beginning, it is obvious that they came to faith either before or during the time of Paul’s association with them. Their friendship and mutual faith caused them to travel together for Syria (Acts 18:18). Paul left them in Ephesus while he returned to Jerusalem.
These events caused Priscilla and Aquila to be in Ephesus when Apollos, the Alexandrian Jew, came to town teaching in the public synagogue. Priscilla and Aquila listened to him, determined that he had limited knowledge of Jesus, and purposed to enlighten him in the faith of Jesus Christ. Working together they accomplished a great ministry. They are credited with the conversion and discipleship of Apollos. Their success was evident, because when Apollos left the city it was noted that “he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ” (Acts 18:28).
These passionate disciples of Christ are mentioned six times in Scripture, and always together. Half of the references place Aquila first; the other three mention Priscilla initially. So integrated is their work and ministry they are always spoken of in tandem. They hosted a church in their house. Paul commended them as fellow workers, courageous enough that they risked their own safety for the life of Paul, and were the object of his sincere thanksgiving (Romans 16:3-5).
While there are a number of women mentioned in the New Testament, both as prophetesses and those involved in other ministries in the early church, none are more prominent than Priscilla, who worked consistently at the side of her husband, Aquila. Even today many women have achieved a higher level of success in ministry as they work as a team with their husbands. Women in ministry are often more accepted by the larger church body in the context of a team ministry. Though it is not required that a woman be married to be involved in ministry, the record of this dynamic team ministry certainly gives credibility to the team approach.
“Greet Priscilla and Aquila, my fellow workers in Christ Jesus, who risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house” (Romans 16:3-5).
Two Jewish tentmakers traveled from Rome to Corinth seeking a new beginning. They were expelled from Rome under the command of Claudius who began his own version of ethnic cleansing requiring all Jews to leave the city. These tentmakers were a husband and wife team named Aquila and Priscilla. Their common occupation brought them into an acquaintance with the Apostle Paul who stayed with them and worked his trade for a while in Corinth (Acts 18:2-3).
While it is unclear if this married couple were converted to become followers of Christ at the beginning, it is obvious that they came to faith either before or during the time of Paul’s association with them. Their friendship and mutual faith caused them to travel together for Syria (Acts 18:18). Paul left them in Ephesus while he returned to Jerusalem.
These events caused Priscilla and Aquila to be in Ephesus when Apollos, the Alexandrian Jew, came to town teaching in the public synagogue. Priscilla and Aquila listened to him, determined that he had limited knowledge of Jesus, and purposed to enlighten him in the faith of Jesus Christ. Working together they accomplished a great ministry. They are credited with the conversion and discipleship of Apollos. Their success was evident, because when Apollos left the city it was noted that “he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ” (Acts 18:28).
These passionate disciples of Christ are mentioned six times in Scripture, and always together. Half of the references place Aquila first; the other three mention Priscilla initially. So integrated is their work and ministry they are always spoken of in tandem. They hosted a church in their house. Paul commended them as fellow workers, courageous enough that they risked their own safety for the life of Paul, and were the object of his sincere thanksgiving (Romans 16:3-5).
While there are a number of women mentioned in the New Testament, both as prophetesses and those involved in other ministries in the early church, none are more prominent than Priscilla, who worked consistently at the side of her husband, Aquila. Even today many women have achieved a higher level of success in ministry as they work as a team with their husbands. Women in ministry are often more accepted by the larger church body in the context of a team ministry. Though it is not required that a woman be married to be involved in ministry, the record of this dynamic team ministry certainly gives credibility to the team approach.
Saturday, August 9, 2008
Leadership through Discipleship #27
James, Son of Alphaeus, The Power of Anonymity
“Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ” (1 Thessalonians 2:6).
James, the son of Alphaeus, was one of the Twelve, one of the disciples of Jesus. He is mentioned in four passages of Scripture, always in the ninth position in the lists of the disciples (Mt. 10:3; Mk. 3:18; Lk. 6:15; and Ac. 1:13). We have no record of anything outstanding in his life. There is no quote or question attributed to this disciple. He is always just one of “the Twelve.” He is neither outspoken advocate or background betrayer. He is simply a disciple of the Lord, called, committed and constant.
In our culture, success is often equated with notoriety. For one to be successful he should also be well known. The mention of his or her name should bring a nod of recognition, an association with accomplishment. Fortunately, being famous is not one of the requirements of Christian discipleship. Rather, the Scripture elevates the virtues of meekness, submission, and preferring others rather than seeking glory for oneself.
Today, James, the son of Alphaeus, would be instructed by a public relations specialist that he should be more assertive. He should let people know that he is associated with Jesus of Nazareth. He would be told to build his network. Expand his resume. Consider a publicist. After all, if you want to be remembered right up there with Peter, John, and (oh yeah) the other James you will have to get your name noticed. (The sons of Zebedee are always getting the spotlight!)
Being a discipleship leader is recognizing that it is about Jesus, not about us. Our success is making sure people know Him, not us. A discipleship leader becomes a success by doing the will of God, not by achieving notoriety.
Fame will come to few in the kingdom of God. Paul cautioned, “For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence” (1 Corinthians 1:26-29).
Paul never sought notoriety. It came to him but with it the pain of persecution. It was his passion and should be ours to declare Jesus Christ alone. Paul said, “And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (1 Corinthians 2:1-5).
One can be a fervent follower of Christ and never be noticed. It is possible to be a discipleship leader and never receive recognition or acclaim! Just follow Him!
“Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ” (1 Thessalonians 2:6).
James, the son of Alphaeus, was one of the Twelve, one of the disciples of Jesus. He is mentioned in four passages of Scripture, always in the ninth position in the lists of the disciples (Mt. 10:3; Mk. 3:18; Lk. 6:15; and Ac. 1:13). We have no record of anything outstanding in his life. There is no quote or question attributed to this disciple. He is always just one of “the Twelve.” He is neither outspoken advocate or background betrayer. He is simply a disciple of the Lord, called, committed and constant.
In our culture, success is often equated with notoriety. For one to be successful he should also be well known. The mention of his or her name should bring a nod of recognition, an association with accomplishment. Fortunately, being famous is not one of the requirements of Christian discipleship. Rather, the Scripture elevates the virtues of meekness, submission, and preferring others rather than seeking glory for oneself.
Today, James, the son of Alphaeus, would be instructed by a public relations specialist that he should be more assertive. He should let people know that he is associated with Jesus of Nazareth. He would be told to build his network. Expand his resume. Consider a publicist. After all, if you want to be remembered right up there with Peter, John, and (oh yeah) the other James you will have to get your name noticed. (The sons of Zebedee are always getting the spotlight!)
Being a discipleship leader is recognizing that it is about Jesus, not about us. Our success is making sure people know Him, not us. A discipleship leader becomes a success by doing the will of God, not by achieving notoriety.
Fame will come to few in the kingdom of God. Paul cautioned, “For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence” (1 Corinthians 1:26-29).
Paul never sought notoriety. It came to him but with it the pain of persecution. It was his passion and should be ours to declare Jesus Christ alone. Paul said, “And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (1 Corinthians 2:1-5).
One can be a fervent follower of Christ and never be noticed. It is possible to be a discipleship leader and never receive recognition or acclaim! Just follow Him!
Friday, August 1, 2008
Leadership through Discipleship #26
James, the brother of Jesus, The Power of Works
“What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? … For as the body without the spirit is dead, so faith without works is dead also” (James 2:14, 26).
James, the brother of Jesus, added his inspired writing to the canon of Scripture. Prominent in the wisdom of the book is a challenge to bring action into our discipleship. His practical approach to Christian living brings fresh reality to those who deal in the theoretical. He states that you can’t be one who just hears the teaching of Christ without a proper response. Of what value is it to hear His teaching and life-altering message and do nothing about it? We must be “hearers” of the word, but also “doers” of the word!
Faith is an action word, a verb as well as a noun. It is something we possess, but must also be something we live out. Our faith is demonstrated by a life of service, by acts of kindness, and by freely sharing our love in practical actions. James stressed the absurdity of those who hear but do nothing in response.
There is a promise of blessing to those who initiate action based upon the Scriptural teaching they receive. James said that one who “is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (1:25). A discipleship leader will live out the message of Christ in his or her life.
In the second chapter of the book of James there are further instructions concerning the action of faith. He posed questions that we should ask: Is faith valid without action? One can say “I believe,” but if he does not act accordingly, does he indeed have faith? James used the illustration of a brother or sister who is hungry and unclothed. He asks a rhetorical question, “If one of you says to them, ‘Depart in peace, be warmed and filled,’ but do not give him the things which are needed for the body, what does it profit?” (James 2:16). The answer was so obvious it did not need to be stated. So he said, “Thus also faith by itself, if it does not have works, is dead” (vs. 17).
We are not “saved by works” but in our effort to demonstrate grace, often works have been neglected and we miss the blessing that comes from obedient action. To truly have faith one must act upon it. If we believe we would be saved from a burning house we must run from the flames to the voice and outstretched hands of the rescuer. Obedience to the voice of the Savior will produce deliverance and blessing.
“What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? … For as the body without the spirit is dead, so faith without works is dead also” (James 2:14, 26).
James, the brother of Jesus, added his inspired writing to the canon of Scripture. Prominent in the wisdom of the book is a challenge to bring action into our discipleship. His practical approach to Christian living brings fresh reality to those who deal in the theoretical. He states that you can’t be one who just hears the teaching of Christ without a proper response. Of what value is it to hear His teaching and life-altering message and do nothing about it? We must be “hearers” of the word, but also “doers” of the word!
Faith is an action word, a verb as well as a noun. It is something we possess, but must also be something we live out. Our faith is demonstrated by a life of service, by acts of kindness, and by freely sharing our love in practical actions. James stressed the absurdity of those who hear but do nothing in response.
There is a promise of blessing to those who initiate action based upon the Scriptural teaching they receive. James said that one who “is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (1:25). A discipleship leader will live out the message of Christ in his or her life.
In the second chapter of the book of James there are further instructions concerning the action of faith. He posed questions that we should ask: Is faith valid without action? One can say “I believe,” but if he does not act accordingly, does he indeed have faith? James used the illustration of a brother or sister who is hungry and unclothed. He asks a rhetorical question, “If one of you says to them, ‘Depart in peace, be warmed and filled,’ but do not give him the things which are needed for the body, what does it profit?” (James 2:16). The answer was so obvious it did not need to be stated. So he said, “Thus also faith by itself, if it does not have works, is dead” (vs. 17).
We are not “saved by works” but in our effort to demonstrate grace, often works have been neglected and we miss the blessing that comes from obedient action. To truly have faith one must act upon it. If we believe we would be saved from a burning house we must run from the flames to the voice and outstretched hands of the rescuer. Obedience to the voice of the Savior will produce deliverance and blessing.
Saturday, July 26, 2008
Leadership through Discipleship #25
Jude, The Power of Contention
“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints” (Jude 1:3).
Jude (or Judas) was a more obscure yet respected member in the leadership of the early church who took pen to write in his senior years. Most commentaries agree that he most likely was a younger brother of Jesus. He wrote with authority and appealed to the reader to “contend earnestly for the faith.” He did not claim apostolic authority but wrote with historical knowledge and an assumed tone that the readers would receive his message.
The Gospels mentioned the blood relatives of Jesus and name four of his brothers, “James, Joseph, Simon, and Judas” (Matthew 13:55; Mark 6:3). It was initially difficult for these half-brothers of Jesus to accept their older sibling as the Christ (John 7:5). Apparently, it was only after being witnesses of Jesus’ death and resurrection that they came to believe in Him. They are numbered among those who gathered and waited in the upper room in Jerusalem (Acts 1:14). James, the next oldest brother of Jesus, eventually became an influential leader of the church in Jerusalem (Acts 15:13). The other siblings appear to have become involved in missionary work promoting the message of Christ (1 Corinthians 9:5). From this context Jude could write authoritatively concerning the teaching of the apostles and identify himself only as “a bondservant of Jesus Christ, and brother of James” without further explanation.
Jude saw the drifting away from apostolic teaching by some in the early church as the fulfillment of prophecy. He spoke out strongly against the spirit of the age and warned against the consequences of apostasy. One of the marks of a discipleship leader is the passion with which one will defend his faith. Any deviation from the principles of discipleship is a threat to the continuance of the movement.
Contention is often viewed as a negative attribute in a leader. However, when one contends for righteousness, disputes with those who would destroy the principles of one’s foundation, and challenges any who seek to overthrow spiritual leadership, this is an admirable quality. There needs to be strong advocates for Christian values, assertive apologists for the Christian faith, and men and women who will boldly argue in defense of Biblical truth.
Jude warned against those who “deny the only Lord God and our Lord Jesus Christ” (vs.4), and admonished the believers to “remember the words which were spoken before by the apostles of our Lord Jesus Christ” (vs.17). Contending for the right things bring about a promised blessing. We are defending the one “who is able to keep you from stumbling, And to present you faultless before the presence of His glory with exceeding joy” (vs.24).
“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints” (Jude 1:3).
Jude (or Judas) was a more obscure yet respected member in the leadership of the early church who took pen to write in his senior years. Most commentaries agree that he most likely was a younger brother of Jesus. He wrote with authority and appealed to the reader to “contend earnestly for the faith.” He did not claim apostolic authority but wrote with historical knowledge and an assumed tone that the readers would receive his message.
The Gospels mentioned the blood relatives of Jesus and name four of his brothers, “James, Joseph, Simon, and Judas” (Matthew 13:55; Mark 6:3). It was initially difficult for these half-brothers of Jesus to accept their older sibling as the Christ (John 7:5). Apparently, it was only after being witnesses of Jesus’ death and resurrection that they came to believe in Him. They are numbered among those who gathered and waited in the upper room in Jerusalem (Acts 1:14). James, the next oldest brother of Jesus, eventually became an influential leader of the church in Jerusalem (Acts 15:13). The other siblings appear to have become involved in missionary work promoting the message of Christ (1 Corinthians 9:5). From this context Jude could write authoritatively concerning the teaching of the apostles and identify himself only as “a bondservant of Jesus Christ, and brother of James” without further explanation.
Jude saw the drifting away from apostolic teaching by some in the early church as the fulfillment of prophecy. He spoke out strongly against the spirit of the age and warned against the consequences of apostasy. One of the marks of a discipleship leader is the passion with which one will defend his faith. Any deviation from the principles of discipleship is a threat to the continuance of the movement.
Contention is often viewed as a negative attribute in a leader. However, when one contends for righteousness, disputes with those who would destroy the principles of one’s foundation, and challenges any who seek to overthrow spiritual leadership, this is an admirable quality. There needs to be strong advocates for Christian values, assertive apologists for the Christian faith, and men and women who will boldly argue in defense of Biblical truth.
Jude warned against those who “deny the only Lord God and our Lord Jesus Christ” (vs.4), and admonished the believers to “remember the words which were spoken before by the apostles of our Lord Jesus Christ” (vs.17). Contending for the right things bring about a promised blessing. We are defending the one “who is able to keep you from stumbling, And to present you faultless before the presence of His glory with exceeding joy” (vs.24).
Saturday, July 19, 2008
Leadership through Discipleship #24
Apollos, The Power of Apologetics
"But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;" (1 Peter 3:15).
Apollos rose from obscurity to become a noted disciple and a strong defender of the faith in Jesus Christ. He was a Jew born in Alexandria, Egypt, who was trained by the best scholars of his day. In the introduction to this disciple in the book of Acts (18:24-28), he is recognized as an eloquent speaker who was “mighty in the Scriptures.” Apparently he had an unusual grasp of the Law, the Prophets, and the Writings—the sacred text of the Jews. However, his knowledge concluded with the ministry of John the Baptist. It was Aquila and Priscilla who took him aside and explained to him “the way of God more accurately,” bringing him to an understanding of Jesus as the fulfillment of many of the Scripture’s prophecies.
It is amazing that a man with the knowledge of Apollos was humble enough to listen to two passionate people who shared their faith in Jesus. From the text it appears that he was a ready listener and immediately embraced the teaching of Christ. In a short time it is said, “He vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ” (Acts 18:28). Apparently he shortly became an apologist for the Christian faith. He applied his rhetorical talents and his vast understanding of Scripture to make a defense to his new found faith.
It is apparent that Apollos continued to grow in his discipleship and his leadership. He emerged as an influential leader in the church at Corinth. In several references in Paul’s letter to this church, he speaks of Apollos, Cephas (Peter), and himself. He wrote, “Each of you says, ‘I am of Paul,’ or ‘I am of Apollos,’ or ‘I am of Cephas,’ or ‘I am of Christ’” (1 Corinthians 1:12). Paul condemned the factions that emerged in the church, each declaring their allegiance to one of these mentors, saying “Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase” (1 Corinthians 3:5-6).
Apollos gave us an example of one who was always “ready to give a defense to everyone who asks you a reason for the hope that is in you.” He refuted false doctrine and boldly preached Jesus Christ, as the fulfillment of Scripture.
The example to us today is expressed in Paul’s instruction to Timothy, “Hold on to the pattern of wholesome teaching you learned from me—a pattern shaped by the faith and love that you have in Christ Jesus. Through the power of the Holy Spirit who lives within us, carefully guard the precious truth that has been entrusted to you” (2 Timothy 1:13-14 NLT).
"But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;" (1 Peter 3:15).
Apollos rose from obscurity to become a noted disciple and a strong defender of the faith in Jesus Christ. He was a Jew born in Alexandria, Egypt, who was trained by the best scholars of his day. In the introduction to this disciple in the book of Acts (18:24-28), he is recognized as an eloquent speaker who was “mighty in the Scriptures.” Apparently he had an unusual grasp of the Law, the Prophets, and the Writings—the sacred text of the Jews. However, his knowledge concluded with the ministry of John the Baptist. It was Aquila and Priscilla who took him aside and explained to him “the way of God more accurately,” bringing him to an understanding of Jesus as the fulfillment of many of the Scripture’s prophecies.
It is amazing that a man with the knowledge of Apollos was humble enough to listen to two passionate people who shared their faith in Jesus. From the text it appears that he was a ready listener and immediately embraced the teaching of Christ. In a short time it is said, “He vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ” (Acts 18:28). Apparently he shortly became an apologist for the Christian faith. He applied his rhetorical talents and his vast understanding of Scripture to make a defense to his new found faith.
It is apparent that Apollos continued to grow in his discipleship and his leadership. He emerged as an influential leader in the church at Corinth. In several references in Paul’s letter to this church, he speaks of Apollos, Cephas (Peter), and himself. He wrote, “Each of you says, ‘I am of Paul,’ or ‘I am of Apollos,’ or ‘I am of Cephas,’ or ‘I am of Christ’” (1 Corinthians 1:12). Paul condemned the factions that emerged in the church, each declaring their allegiance to one of these mentors, saying “Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase” (1 Corinthians 3:5-6).
Apollos gave us an example of one who was always “ready to give a defense to everyone who asks you a reason for the hope that is in you.” He refuted false doctrine and boldly preached Jesus Christ, as the fulfillment of Scripture.
The example to us today is expressed in Paul’s instruction to Timothy, “Hold on to the pattern of wholesome teaching you learned from me—a pattern shaped by the faith and love that you have in Christ Jesus. Through the power of the Holy Spirit who lives within us, carefully guard the precious truth that has been entrusted to you” (2 Timothy 1:13-14 NLT).
Saturday, July 12, 2008
Men Able to Teach
The Ministry of Men
“And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:2).
Paul sought for men who were able to teach others. One of the qualifications of a bishop was that he must be able to teach (1 Timothy 3:2). Also a servant of the Lord must be able to teach (2 Timothy 2:24). Paul stressed these qualities to the young man Timothy under his mentorship and insisted that he, in turn, become a mentor to others who will become teachers.
Young men are often enamored by the uniform of the fireman, the police, or the military. Some aspire to become an astronaut, a ball player, or a doctor. While any role may be a worthy pursuit and a God honoring vocation, the calling to teach is an opportunity to transmit truth and prepare leadership for future generations. Of all desirable vocations the role of a teacher may not rank highly in contemporary culture. However, the position of the teacher and the calling to teach was paramount in the gospels and the writings of the Apostle Paul.
Jesus was the model teacher and effectively instructed all those who would hear His words. It is noteworthy that Jesus spent the majority of His time teaching twelve men. His world-wide vision began with the training of these few men who would in turn teach others who would continue the process of discipleship until the entire world was evangelized. “Go therefore and make disciples of all the nations,” Jesus said (Matthew 28:19).
Paul poured himself into the lives of young men like Titus and Timothy, which received his letters of instruction. He mentored his traveling companions: Silas, Luke, Demas, John Mark and others. He lived according to the pattern of his instruction:
“But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:14-17).
Remember, what you have learned, “commit these to faithful men who will be able to teach others also.” Men should learn and teach others!
“And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:2).
Paul sought for men who were able to teach others. One of the qualifications of a bishop was that he must be able to teach (1 Timothy 3:2). Also a servant of the Lord must be able to teach (2 Timothy 2:24). Paul stressed these qualities to the young man Timothy under his mentorship and insisted that he, in turn, become a mentor to others who will become teachers.
Young men are often enamored by the uniform of the fireman, the police, or the military. Some aspire to become an astronaut, a ball player, or a doctor. While any role may be a worthy pursuit and a God honoring vocation, the calling to teach is an opportunity to transmit truth and prepare leadership for future generations. Of all desirable vocations the role of a teacher may not rank highly in contemporary culture. However, the position of the teacher and the calling to teach was paramount in the gospels and the writings of the Apostle Paul.
Jesus was the model teacher and effectively instructed all those who would hear His words. It is noteworthy that Jesus spent the majority of His time teaching twelve men. His world-wide vision began with the training of these few men who would in turn teach others who would continue the process of discipleship until the entire world was evangelized. “Go therefore and make disciples of all the nations,” Jesus said (Matthew 28:19).
Paul poured himself into the lives of young men like Titus and Timothy, which received his letters of instruction. He mentored his traveling companions: Silas, Luke, Demas, John Mark and others. He lived according to the pattern of his instruction:
“But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:14-17).
Remember, what you have learned, “commit these to faithful men who will be able to teach others also.” Men should learn and teach others!
Friday, July 4, 2008
Youth Ministry without Scorn
The Ministry of Men
“Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity” (1 Timothy 4:12).
Being young has never been an obstacle to being used. God sees the heart’s desire and responds to the passion of faith at any age. Replete in Scripture are examples of daring and brave individuals who believed in God and were used to fulfill His purposes while yet in their youth.
Moses made some decisions as a young man that set a course for life while being nurtured by his Hebrew mother. He chose rather “to suffer affliction with the people of God than to enjoy the passing pleasures of sin” (Hebrews 11:25).
David was a ruddy-faced youth when he was chosen and anointed to be the next king of Israel. A man after God’s heart, he grew with a passion to fulfill God’s purpose, whether it was facing the giant on the field, defeating Philistines, or worshiping God before the hosts of Israel.
Daniel was a teen leaving for Babylon as a captive. Ripped from the security of home and family he was displaced for life. He would never return to his homeland but he remained a faithful man of integrity throughout his lifetime.
We don’t know the ages of the disciples but they seemed to be younger men. Some still worked in their father’s business when they received their call. Even Jesus started at only 30 years of age calling these men to follow him.
The promise of Pentecost was for all ages. The prophet Joel was quoted to have said “Your young men shall see visions, Your old men shall dream dreams” (Acts 2:17). God’s promises are not exclusive of the young.
Paul encouraged the young man Timothy, to fulfill his purpose and calling. He said, “Let no one despise your youth!” Even as a youth he was instructed to “be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” There is a role in ministry for every believer. Even young men can be an example in leadership to others in the kingdom of God! Just do it!
“Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity” (1 Timothy 4:12).
Being young has never been an obstacle to being used. God sees the heart’s desire and responds to the passion of faith at any age. Replete in Scripture are examples of daring and brave individuals who believed in God and were used to fulfill His purposes while yet in their youth.
Moses made some decisions as a young man that set a course for life while being nurtured by his Hebrew mother. He chose rather “to suffer affliction with the people of God than to enjoy the passing pleasures of sin” (Hebrews 11:25).
David was a ruddy-faced youth when he was chosen and anointed to be the next king of Israel. A man after God’s heart, he grew with a passion to fulfill God’s purpose, whether it was facing the giant on the field, defeating Philistines, or worshiping God before the hosts of Israel.
Daniel was a teen leaving for Babylon as a captive. Ripped from the security of home and family he was displaced for life. He would never return to his homeland but he remained a faithful man of integrity throughout his lifetime.
We don’t know the ages of the disciples but they seemed to be younger men. Some still worked in their father’s business when they received their call. Even Jesus started at only 30 years of age calling these men to follow him.
The promise of Pentecost was for all ages. The prophet Joel was quoted to have said “Your young men shall see visions, Your old men shall dream dreams” (Acts 2:17). God’s promises are not exclusive of the young.
Paul encouraged the young man Timothy, to fulfill his purpose and calling. He said, “Let no one despise your youth!” Even as a youth he was instructed to “be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” There is a role in ministry for every believer. Even young men can be an example in leadership to others in the kingdom of God! Just do it!
Saturday, June 28, 2008
Honor Elders
The Ministry of Men
“Honor your father and mother, which is the first commandment with promise: that it may be well with you and you may live long on the earth” (Ephesians 6:2-3).
Principles established in the Old Testament are worthy of consideration. Some laws of the old covenant are repeated as guidelines for believers in the new covenant era. It is good and right to honor the elders. Paul gave the commandment as instructive to the believers in Ephesus. He included the promise of long life to those who would give honor to their mothers and fathers.
In a culture where “new and improved” is touted as superior, that which is aged is undervalued. Computers must be updated frequently and programs constantly upgraded to maintain relevance. As a result the same perception is often applied to all materials and even to relationships. Marriages are discarded and replaced with new relationships. People quickly tire of the tried and true and look for something fresh and new.
True values are time tested and lasting. Marriages should be “until death us do part.” Families are forever and relationships with friends should be worth maintaining for life. Showing respect for elders should be constant. Taking time to honor our parents and others who have years of experience must become a part of our culture again.
Elders in the church should also be revered. Paul also instructed Timothy to give special honor to those who labor in the word and doctrine (1 Timothy 5:17). A new appreciation for our history and our heritage needs to be rebirthed in the church. Knowledge of the sacrifices and suffering of those in the past will cause our admiration to grow and our appreciation to be expressed.
Thanks to all those who have blazed the trail and shown the way. We walk in the footsteps of our leaders and trod the paths of faithful patriarchs. We must always honor those who have gone before to make our road a little easier.
“Honor your father and mother, which is the first commandment with promise: that it may be well with you and you may live long on the earth” (Ephesians 6:2-3).
Principles established in the Old Testament are worthy of consideration. Some laws of the old covenant are repeated as guidelines for believers in the new covenant era. It is good and right to honor the elders. Paul gave the commandment as instructive to the believers in Ephesus. He included the promise of long life to those who would give honor to their mothers and fathers.
In a culture where “new and improved” is touted as superior, that which is aged is undervalued. Computers must be updated frequently and programs constantly upgraded to maintain relevance. As a result the same perception is often applied to all materials and even to relationships. Marriages are discarded and replaced with new relationships. People quickly tire of the tried and true and look for something fresh and new.
True values are time tested and lasting. Marriages should be “until death us do part.” Families are forever and relationships with friends should be worth maintaining for life. Showing respect for elders should be constant. Taking time to honor our parents and others who have years of experience must become a part of our culture again.
Elders in the church should also be revered. Paul also instructed Timothy to give special honor to those who labor in the word and doctrine (1 Timothy 5:17). A new appreciation for our history and our heritage needs to be rebirthed in the church. Knowledge of the sacrifices and suffering of those in the past will cause our admiration to grow and our appreciation to be expressed.
Thanks to all those who have blazed the trail and shown the way. We walk in the footsteps of our leaders and trod the paths of faithful patriarchs. We must always honor those who have gone before to make our road a little easier.
Friday, June 20, 2008
Be Strong
The Ministry of Men
“Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you” (Deuteronomy 31:6).
Moses gave these words of encouragement to the man who would take the leadership of Israel and stand in his place. God has vested strength and courage in men and called them to be bold leaders throughout history.
Strength is more than brawn and muscle; however those attributes are naturally more prominent in the male. These are areas where men may excel. Interestingly, the Scripture frequently couples the attribute of strength with courage. Eleven times in Scripture the command to “be strong” is accompanied by “of good courage.” Two other times the exhortation is to be strong and “courageous.” It isn’t sufficient just to have strength, but also the courage to use it effectively.
Men should not be intimidated by societal pressures to hide their strength and bridle their courage. These are God given traits and appropriately used they bring glory to God and fulfillment of our purpose.
Joshua rose to the challenge, leading the people of Israel across the Jordan and throughout the conquest of the land of Canaan. In the book of Joshua, God speaks the same words to the people that Joshua had heard from Moses. "Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go” (Joshua 1:7).
Paul emphasizes the attribute of strength and encourages the brethren to “be strong!”
- 1 Corinthians 16:13 Watch, stand fast in the faith, be brave, be strong.
- Ephesians 6:10 Finally, my brethren, be strong in the Lord and in the power of His might.
- 2 Timothy 2:1 You therefore, my son, be strong in the grace that is in Christ Jesus.
Use your strength in serving the Lord. This strength is much greater than pressing iron or excelling in physical development. Men who are “strong in the Lord” will be great leaders. Those who become “strong in the grace” of God will truly be great disciples.
“Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you” (Deuteronomy 31:6).
Moses gave these words of encouragement to the man who would take the leadership of Israel and stand in his place. God has vested strength and courage in men and called them to be bold leaders throughout history.
Strength is more than brawn and muscle; however those attributes are naturally more prominent in the male. These are areas where men may excel. Interestingly, the Scripture frequently couples the attribute of strength with courage. Eleven times in Scripture the command to “be strong” is accompanied by “of good courage.” Two other times the exhortation is to be strong and “courageous.” It isn’t sufficient just to have strength, but also the courage to use it effectively.
Men should not be intimidated by societal pressures to hide their strength and bridle their courage. These are God given traits and appropriately used they bring glory to God and fulfillment of our purpose.
Joshua rose to the challenge, leading the people of Israel across the Jordan and throughout the conquest of the land of Canaan. In the book of Joshua, God speaks the same words to the people that Joshua had heard from Moses. "Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go” (Joshua 1:7).
Paul emphasizes the attribute of strength and encourages the brethren to “be strong!”
- 1 Corinthians 16:13 Watch, stand fast in the faith, be brave, be strong.
- Ephesians 6:10 Finally, my brethren, be strong in the Lord and in the power of His might.
- 2 Timothy 2:1 You therefore, my son, be strong in the grace that is in Christ Jesus.
Use your strength in serving the Lord. This strength is much greater than pressing iron or excelling in physical development. Men who are “strong in the Lord” will be great leaders. Those who become “strong in the grace” of God will truly be great disciples.
Saturday, June 14, 2008
Not many Fathers
The Ministry of Men
“For though you might have ten thousand instructors in Christ, yet you do not have many fathers; …” (1 Corinthians 4:15 NKJ).
It is one thing to be a teacher, quite another to be a father. A teacher can lecture, discipline, and share some important principles of life, but a father is so much more. A father may instruct, but he also must listen. A father may discipline, but he also must show love and mercy. He may teach principles of life, but he also must lead by example.
Paul wrote to the Corinthians with the concern that they had many instructors, yet not so many fathers. He observed that there were plenty of volunteers to teach lessons and lecture facts. What was missing was the more intimate leadership role of fathers in the church.
As it was in the Corinthian church so it may be in the modern church that there are not so many that are willing to be fathers to young believers. The condition of the absent father in the church is a reflection of the same condition in the culture. All too often the mom is left with the responsibility of child rearing and the father skips off to do his own thing. We need more fathers in the home and in the church, men who are willing to step in to assist in the mentoring of young children and ready to accept the responsibility of caring leadership roles in spiritual areas.
That being said let us also consider that many godly men are fulfilling responsible roles of leadership in the church. Thankfully, there are those that have resisted the trend of cultural shift and dedicated themselves to their families and their churches providing valuable leadership for children and young believers. Paul said there were “not many fathers,” but by implication there were some, men who rose to the challenge and led with conviction. In the midst of changing mores and decaying moral climate, may there be a new breed of men who are strong in faith and full of the Spirit to rise to the challenge of spiritual leadership.
The best way to resist the trend of negative drift is through positive affirmation of those who are examples of good virtue. On this Fathers’ Day and every other day of the year let us show honor to the godly men that are leading the way, men who are committed to traditional values of marriage, lovingly leading in secure families, and depending on God for strength of faith and character.
“For though you might have ten thousand instructors in Christ, yet you do not have many fathers; …” (1 Corinthians 4:15 NKJ).
It is one thing to be a teacher, quite another to be a father. A teacher can lecture, discipline, and share some important principles of life, but a father is so much more. A father may instruct, but he also must listen. A father may discipline, but he also must show love and mercy. He may teach principles of life, but he also must lead by example.
Paul wrote to the Corinthians with the concern that they had many instructors, yet not so many fathers. He observed that there were plenty of volunteers to teach lessons and lecture facts. What was missing was the more intimate leadership role of fathers in the church.
As it was in the Corinthian church so it may be in the modern church that there are not so many that are willing to be fathers to young believers. The condition of the absent father in the church is a reflection of the same condition in the culture. All too often the mom is left with the responsibility of child rearing and the father skips off to do his own thing. We need more fathers in the home and in the church, men who are willing to step in to assist in the mentoring of young children and ready to accept the responsibility of caring leadership roles in spiritual areas.
That being said let us also consider that many godly men are fulfilling responsible roles of leadership in the church. Thankfully, there are those that have resisted the trend of cultural shift and dedicated themselves to their families and their churches providing valuable leadership for children and young believers. Paul said there were “not many fathers,” but by implication there were some, men who rose to the challenge and led with conviction. In the midst of changing mores and decaying moral climate, may there be a new breed of men who are strong in faith and full of the Spirit to rise to the challenge of spiritual leadership.
The best way to resist the trend of negative drift is through positive affirmation of those who are examples of good virtue. On this Fathers’ Day and every other day of the year let us show honor to the godly men that are leading the way, men who are committed to traditional values of marriage, lovingly leading in secure families, and depending on God for strength of faith and character.
Saturday, June 7, 2008
The Promise to Women!
The Ministry of Women
“Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy” (Acts 2:18 NIV).
In antiquity women were often viewed as lesser beings than men. Women were seen as undeveloped males in Grecian thought and literature. The female was seen as a sign of weakness and inferiority.
It was in this culture that Jesus was born. However, in His teaching and conduct He continually gave value to women. Where others would not even speak to a woman other than their wife in public, Jesus holds a conversation with the woman at the well. He apparently was a welcome guest in the home of Lazarus, Mary and Martha. He did not object to Mary’s choice of listening to Him speak rather than helping in the kitchen. He defended the woman who washed his feet and sacrificed the precious ointment from the alabaster box. Finally, He allowed the women to discover the empty tomb and witness His resurrection first.
In a culture that viewed men as superior to women it must have seemed strange to hear the words Peter quoted to crowd on the Day of Pentecost. He recounted the words of the prophet Joel, “I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy.” The promised sign of spiritual experience in the last days would be to both sexes, sons AND daughters shall prophesy. He further extended the blessing to “menservants and maidservants” (Acts 2:17-18).
Interestingly enough, it wasn’t just the sexes that were encompassed; the promise of Pentecost was all inclusive. Age was not a limiting factor, “young men shall see visions … old men shall dream dreams.” Economic status was not a condition for exclusion, servants were included. A particular ethnicity was not a requirement for blessing; the Spirit was to be poured out on “all flesh.” Geographic location was not a requirement because the commission was given to carry the gospel into the entire world. The promise of Pentecost was extended to everyone, “Whoever calls on the name of the LORD Shall be saved” (Acts 2:21).
The Scripture carefully points out that “the women and Mary the mother of Jesus” were among the crowd that gathered in the upper room after the ascension of Jesus (Acts 1:14). They continued in “one accord in prayer and supplication” as they waited for the promise of the Father that Jesus had given them. They too were the recipients of the greatest promise ever given humanity!
“Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy” (Acts 2:18 NIV).
In antiquity women were often viewed as lesser beings than men. Women were seen as undeveloped males in Grecian thought and literature. The female was seen as a sign of weakness and inferiority.
It was in this culture that Jesus was born. However, in His teaching and conduct He continually gave value to women. Where others would not even speak to a woman other than their wife in public, Jesus holds a conversation with the woman at the well. He apparently was a welcome guest in the home of Lazarus, Mary and Martha. He did not object to Mary’s choice of listening to Him speak rather than helping in the kitchen. He defended the woman who washed his feet and sacrificed the precious ointment from the alabaster box. Finally, He allowed the women to discover the empty tomb and witness His resurrection first.
In a culture that viewed men as superior to women it must have seemed strange to hear the words Peter quoted to crowd on the Day of Pentecost. He recounted the words of the prophet Joel, “I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy.” The promised sign of spiritual experience in the last days would be to both sexes, sons AND daughters shall prophesy. He further extended the blessing to “menservants and maidservants” (Acts 2:17-18).
Interestingly enough, it wasn’t just the sexes that were encompassed; the promise of Pentecost was all inclusive. Age was not a limiting factor, “young men shall see visions … old men shall dream dreams.” Economic status was not a condition for exclusion, servants were included. A particular ethnicity was not a requirement for blessing; the Spirit was to be poured out on “all flesh.” Geographic location was not a requirement because the commission was given to carry the gospel into the entire world. The promise of Pentecost was extended to everyone, “Whoever calls on the name of the LORD Shall be saved” (Acts 2:21).
The Scripture carefully points out that “the women and Mary the mother of Jesus” were among the crowd that gathered in the upper room after the ascension of Jesus (Acts 1:14). They continued in “one accord in prayer and supplication” as they waited for the promise of the Father that Jesus had given them. They too were the recipients of the greatest promise ever given humanity!
Saturday, May 31, 2008
Revival and Revolt in Philippi
The Ministry of Women
“And on the Sabbath day we went out of the city [of Philippi] to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul” (Acts 16:13-14).
A women’s prayer meeting turned into a city wide revival in the book of Acts. Lydia was a local merchant in Thyatira whose specialty was the sale of purple fabrics. Her fame was not that she was the local retailer of purple cloth, but that she worshiped God and frequented the local women’s prayer group that met along the river outside of the city of Philippi. As a result she was at the meeting one Sabbath day when Paul and Silas attended the meeting and spoke with them concerning the Gospel of Jesus Christ. Scripture records that she and her household were baptized after she opened up her heart to obey the message she heard from Paul. This was just the beginning of great revival that came to this city.
As the word of God spread and Paul and Silas preached, another woman began to follow them around proclaiming them to be “men of God.” Paul recognized the spirit of divination in her and after many days became annoyed with her continual proclamation. He rebuked the evil spirit within her and immediately she was delivered of the oppression. Not everyone was happy at her deliverance. Those who profited from her fortune-telling stirred up the crowds to oppose Paul and Silas.
Revival was rivaled with revolt. The preachers were arrested and imprisoned for their powerful ministry. But the power of God prevailed and the prison was broken up with a divinely ordained earthquake. The freed prisoners preached to the guard and his household and the revival continued. More conversions, more baptisms, and more of the power of God was demonstrated.
Willing and obedient women were instrumental in the great revival God brought to Macedonia. While we all know of Paul and Silas, how would the Gospel have been spread so rapidly had it not been for these wonderful women who responded to the call of God. God can use anyone who will respond in faith to His message. Without respect to age or gender, God will pour His spirit to all who will believe in Him!
“And on the Sabbath day we went out of the city [of Philippi] to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul” (Acts 16:13-14).
A women’s prayer meeting turned into a city wide revival in the book of Acts. Lydia was a local merchant in Thyatira whose specialty was the sale of purple fabrics. Her fame was not that she was the local retailer of purple cloth, but that she worshiped God and frequented the local women’s prayer group that met along the river outside of the city of Philippi. As a result she was at the meeting one Sabbath day when Paul and Silas attended the meeting and spoke with them concerning the Gospel of Jesus Christ. Scripture records that she and her household were baptized after she opened up her heart to obey the message she heard from Paul. This was just the beginning of great revival that came to this city.
As the word of God spread and Paul and Silas preached, another woman began to follow them around proclaiming them to be “men of God.” Paul recognized the spirit of divination in her and after many days became annoyed with her continual proclamation. He rebuked the evil spirit within her and immediately she was delivered of the oppression. Not everyone was happy at her deliverance. Those who profited from her fortune-telling stirred up the crowds to oppose Paul and Silas.
Revival was rivaled with revolt. The preachers were arrested and imprisoned for their powerful ministry. But the power of God prevailed and the prison was broken up with a divinely ordained earthquake. The freed prisoners preached to the guard and his household and the revival continued. More conversions, more baptisms, and more of the power of God was demonstrated.
Willing and obedient women were instrumental in the great revival God brought to Macedonia. While we all know of Paul and Silas, how would the Gospel have been spread so rapidly had it not been for these wonderful women who responded to the call of God. God can use anyone who will respond in faith to His message. Without respect to age or gender, God will pour His spirit to all who will believe in Him!
Saturday, May 24, 2008
The First to Know He Lives
The Ministry of Women
At least five women went to visit the tomb of Jesus on the first day of the week. Luke names three of them and mentions “the other women with them.” They spent the time after Jesus’ crucifixion preparing spices and fragrant oils. After the Sabbath had passed they met early the next morning to bring the spices to the tomb. Apparently, they did not know the tomb was well secured with the large stone at the entrance or they came hoping to find someone to remove the stone for them. However, when they arrived they discovered that the stone had already been rolled away and the tomb was empty!
We are familiar with the account of the resurrection and the events of the following days. What we may miss is the role of women in the news of Christ’s resurrection. Plenty of men were witnesses of the crucifixion and burial, but none of them were at the early morning discovery of an empty tomb. These women, being the nurturing caring individuals that they are, were the compassionate souls that make the early morning journey to minister to the deceased rabbi. It was these women who were puzzled at His absence and then elated to hear the words of the angelic messengers, “Why do you seek the living among the dead? He is not here, but is risen!” (Luke 24:5-6). They quickly returned to their homes to take the news back to the disciples and the other men who were not present for this momentous event.
Women are naturally more sensitive and have the ability to minister to the hurting of others. God has given them this wonderful gift and allows them the privilege of ministry to those who are most in need. In the church community we must recognize the effective role of women serving the Lord in their unique ways to benefit the body of Christ.
It seems that Jesus honored the women who came to the tomb on Sunday morning with the special announcement of His resurrection. Seeing their commitment, their serving hearts, and their need to share the burden of grief, Jesus showed them the great favor of being the first to know that He lives forevermore!
Today we acknowledge the many ministries that God has allowed women to fulfill. Let us provide an environment for the fulfillment of God perfect plan for all people.
At least five women went to visit the tomb of Jesus on the first day of the week. Luke names three of them and mentions “the other women with them.” They spent the time after Jesus’ crucifixion preparing spices and fragrant oils. After the Sabbath had passed they met early the next morning to bring the spices to the tomb. Apparently, they did not know the tomb was well secured with the large stone at the entrance or they came hoping to find someone to remove the stone for them. However, when they arrived they discovered that the stone had already been rolled away and the tomb was empty!
We are familiar with the account of the resurrection and the events of the following days. What we may miss is the role of women in the news of Christ’s resurrection. Plenty of men were witnesses of the crucifixion and burial, but none of them were at the early morning discovery of an empty tomb. These women, being the nurturing caring individuals that they are, were the compassionate souls that make the early morning journey to minister to the deceased rabbi. It was these women who were puzzled at His absence and then elated to hear the words of the angelic messengers, “Why do you seek the living among the dead? He is not here, but is risen!” (Luke 24:5-6). They quickly returned to their homes to take the news back to the disciples and the other men who were not present for this momentous event.
Women are naturally more sensitive and have the ability to minister to the hurting of others. God has given them this wonderful gift and allows them the privilege of ministry to those who are most in need. In the church community we must recognize the effective role of women serving the Lord in their unique ways to benefit the body of Christ.
It seems that Jesus honored the women who came to the tomb on Sunday morning with the special announcement of His resurrection. Seeing their commitment, their serving hearts, and their need to share the burden of grief, Jesus showed them the great favor of being the first to know that He lives forevermore!
Today we acknowledge the many ministries that God has allowed women to fulfill. Let us provide an environment for the fulfillment of God perfect plan for all people.
Saturday, May 17, 2008
A Mother became the First Believer
The Ministry of Women
Some religious traditions elevate Mary, the mother of Jesus, to be something more than human. They venerate the young woman chosen by God to bear His son into the world to the point of praying to her for intercession with her son. Though she is worthy of honor for her excellent spirit and her willingness to be a vessel for the birth of the Messiah, it is clear from Scripture that she also had the normal feelings and experiences of motherhood.
The conception was a miraculous event where the Spirit of God caused a virgin to become pregnant. The rest of her maternal experience was very normal. She suffered the discomforts of travel to Bethlehem to register for the census due to the fact that she was well advanced in her pregnancy. She had the same concerns that any other mother has when her toddler is in danger of being hurt from falling. Mary felt the panic of fear when Jesus was found missing along their journey from Jerusalem when He was twelve and the rush of relief when He was discovered at the temple. The pain of the passion of Christ was more intense for Mary than any other observer at His crucifixion. It seemed to be more than a mother could bear.
Most significantly, this mother believed in the message and ministry of her son. She followed His life with interest and kept His words in her heart (Luke 2:51). She visited Him, supported Him, and believed in Him. This is all the more evident when in the roster of those present in the upper room Mary, the mother of Jesus, is listed with the rest.
Yes, Mary, the mother of the Messiah was among those who waited expectantly for the “Promise of the Father” that Jesus had announced prior to His ascension. She waited with 120 other believers in anticipation of this promised event. “You shall receive power when the Holy Spirit has come upon you” (Acts 1:8). Even Mary recognized her need of this experience and desired to be a part of the mission of her son.
Mary is not a mother to be worshipped, nor an advocate to get favors from her son, but rather a fellow believer, a disciple of Christ whom we shall meet in eternity as one who was transformed by the power of the Spirit into a child of God. Think of the irony, the mother of the Messiah became a child of God! The mother of Jesus was filled with the Spirit of Jesus! She was His first believer!
Some religious traditions elevate Mary, the mother of Jesus, to be something more than human. They venerate the young woman chosen by God to bear His son into the world to the point of praying to her for intercession with her son. Though she is worthy of honor for her excellent spirit and her willingness to be a vessel for the birth of the Messiah, it is clear from Scripture that she also had the normal feelings and experiences of motherhood.
The conception was a miraculous event where the Spirit of God caused a virgin to become pregnant. The rest of her maternal experience was very normal. She suffered the discomforts of travel to Bethlehem to register for the census due to the fact that she was well advanced in her pregnancy. She had the same concerns that any other mother has when her toddler is in danger of being hurt from falling. Mary felt the panic of fear when Jesus was found missing along their journey from Jerusalem when He was twelve and the rush of relief when He was discovered at the temple. The pain of the passion of Christ was more intense for Mary than any other observer at His crucifixion. It seemed to be more than a mother could bear.
Most significantly, this mother believed in the message and ministry of her son. She followed His life with interest and kept His words in her heart (Luke 2:51). She visited Him, supported Him, and believed in Him. This is all the more evident when in the roster of those present in the upper room Mary, the mother of Jesus, is listed with the rest.
Yes, Mary, the mother of the Messiah was among those who waited expectantly for the “Promise of the Father” that Jesus had announced prior to His ascension. She waited with 120 other believers in anticipation of this promised event. “You shall receive power when the Holy Spirit has come upon you” (Acts 1:8). Even Mary recognized her need of this experience and desired to be a part of the mission of her son.
Mary is not a mother to be worshipped, nor an advocate to get favors from her son, but rather a fellow believer, a disciple of Christ whom we shall meet in eternity as one who was transformed by the power of the Spirit into a child of God. Think of the irony, the mother of the Messiah became a child of God! The mother of Jesus was filled with the Spirit of Jesus! She was His first believer!
Saturday, May 10, 2008
Even Jesus had a Mother!
The Ministry of Women
There is one thing common in every individual regardless of other distinctions. Be it prince or pauper, of notoriety or insignificance, a success or failure, one thing brings them all together. All were born of a woman. Regardless of race, culture, or ethnicity the common thread of motherhood unifies the fabric of all mankind. The knowing smile of a mother transcends the barriers and an unspoken communication is clearly understood.
No wonder Mother’s Day is such a unanimously favorite day. It is a day of honoring those who gave us birth. It is hope for posterity. Life shall continue. Another generation shall arise. Our failures may be compensated by another future society. This is not the end.
The Messiah to the world, himself, chose to be “born of woman” (Galatians 4:4). Man he could do without, but a mother was His choice of arrival into His creation. A virgin girl conceived the child through the miracle of spiritual insemination. She brought forth the child of promise: Jesus, the Christ.
He sought not to deify, but to identify. It was never His intention to bring worship or undue adulation to His natural mother, but rather to become a man and grow up experiencing our pain and identifying with our humanity through His. Due credit is given to this virtuous young woman, her willingness, her piety and strength. It was never the intention of Jesus to take away from her role, but to honor her with the everlasting life He had come to provide. In his dying moments He gave instructions for John to care for His mother.
Mary wept at Golgotha, rejoiced in the garden, and waited in the upper room for the promise of the Father. Mary, the Mother of Jesus, the birth-giver to His humanity, the one highly favored among women, was among the first recipients of the precious gift Jesus came to provide. Yes, Mary spoke in tongues as she received the gift of the Holy Spirit along with the other one hundred and twenty of the upper room crowd.
Her selfless sacrifice and humble acceptance of her role and the honorable reward of righteousness stand as an inimitable image of motherhood today!
There is one thing common in every individual regardless of other distinctions. Be it prince or pauper, of notoriety or insignificance, a success or failure, one thing brings them all together. All were born of a woman. Regardless of race, culture, or ethnicity the common thread of motherhood unifies the fabric of all mankind. The knowing smile of a mother transcends the barriers and an unspoken communication is clearly understood.
No wonder Mother’s Day is such a unanimously favorite day. It is a day of honoring those who gave us birth. It is hope for posterity. Life shall continue. Another generation shall arise. Our failures may be compensated by another future society. This is not the end.
The Messiah to the world, himself, chose to be “born of woman” (Galatians 4:4). Man he could do without, but a mother was His choice of arrival into His creation. A virgin girl conceived the child through the miracle of spiritual insemination. She brought forth the child of promise: Jesus, the Christ.
He sought not to deify, but to identify. It was never His intention to bring worship or undue adulation to His natural mother, but rather to become a man and grow up experiencing our pain and identifying with our humanity through His. Due credit is given to this virtuous young woman, her willingness, her piety and strength. It was never the intention of Jesus to take away from her role, but to honor her with the everlasting life He had come to provide. In his dying moments He gave instructions for John to care for His mother.
Mary wept at Golgotha, rejoiced in the garden, and waited in the upper room for the promise of the Father. Mary, the Mother of Jesus, the birth-giver to His humanity, the one highly favored among women, was among the first recipients of the precious gift Jesus came to provide. Yes, Mary spoke in tongues as she received the gift of the Holy Spirit along with the other one hundred and twenty of the upper room crowd.
Her selfless sacrifice and humble acceptance of her role and the honorable reward of righteousness stand as an inimitable image of motherhood today!
Friday, May 2, 2008
Revival, Here and Now!
Focus: Spiritual Renewal
Here?
What is the difference in the spiritual climate from one location to another? One city experiences renewal while another suffers stagnation. One region enjoys an outpouring of the Holy Spirit while another feels famine. One nation turns to God while another turns away. Is God selective of the location on which he will smile with the favor of his presence?
One principle of God declares His regard for “free moral agency,” another states He is “no respecter of persons.” Though there is an apparent tension between the two both are true. He will not take away our choice and he will not reject our invitation. Great revivals occur where prayer is made and hearts seek after God.
The apostle Paul visited Macedonia because women praying by the riverside prepared a spiritual climate. Philip visited an Ethiopian in his chariot and shared the Gospel of life and salvation because of an earnest searching of the Scriptures in his desire for God. Cornelius was visited by an angel and directed to call for Peter to give him instruction because he was a man who prayed and gave alms to the extent of making a memorial before God in heaven. Wherever people seek God, they will find him. Wherever people pray, God will prevail. Wherever people long for revival, they shall be satisfied!
Intercessors are needed to bring the power of God to cities of need. Thrust aside the timidity of Abraham who halted in his negotiations with the Lord for the salvation of a wicked city. When he halted at ten, might not he have pleaded for two or three? Jesus himself declared if Sodom had seen the mighty works done in Capernaum, they would have been spared. There is no place too hard for God!
Let us cry aloud with the voice of intercession for the multitudes of the lost in our generation. We have His promise; it is not His will for any to perish. This is our assurance!
Tremendous moves of the Spirit are occurring around the world. Revival reports come from every quarter. What about here? What about now?
Here?
What is the difference in the spiritual climate from one location to another? One city experiences renewal while another suffers stagnation. One region enjoys an outpouring of the Holy Spirit while another feels famine. One nation turns to God while another turns away. Is God selective of the location on which he will smile with the favor of his presence?
One principle of God declares His regard for “free moral agency,” another states He is “no respecter of persons.” Though there is an apparent tension between the two both are true. He will not take away our choice and he will not reject our invitation. Great revivals occur where prayer is made and hearts seek after God.
The apostle Paul visited Macedonia because women praying by the riverside prepared a spiritual climate. Philip visited an Ethiopian in his chariot and shared the Gospel of life and salvation because of an earnest searching of the Scriptures in his desire for God. Cornelius was visited by an angel and directed to call for Peter to give him instruction because he was a man who prayed and gave alms to the extent of making a memorial before God in heaven. Wherever people seek God, they will find him. Wherever people pray, God will prevail. Wherever people long for revival, they shall be satisfied!
Intercessors are needed to bring the power of God to cities of need. Thrust aside the timidity of Abraham who halted in his negotiations with the Lord for the salvation of a wicked city. When he halted at ten, might not he have pleaded for two or three? Jesus himself declared if Sodom had seen the mighty works done in Capernaum, they would have been spared. There is no place too hard for God!
Let us cry aloud with the voice of intercession for the multitudes of the lost in our generation. We have His promise; it is not His will for any to perish. This is our assurance!
Tremendous moves of the Spirit are occurring around the world. Revival reports come from every quarter. What about here? What about now?
Friday, April 25, 2008
Revival is our Destiny
Focus: Spiritual Renewal
Destiny. The very word is pregnant with promise. There is destiny in revival. It is declared from the old Scriptures to the New Covenant. You will find the promise in a variety of terminology: outpouring, latter rain, in gathering, harvest, and “on all flesh.” Many metaphors declare an abundance of return on the investment for souls. Even Christ’s death was stated to be for “the sins of the world.” This is not a “high risk venture” or a Las Vegas gamble. Just as sure as there was a singular sacrifice there will be multiplied salvation. As sure as the Christ was crucified the sinner can be sanctified.
The ultimate price for the redemption of souls was the shed blood of Calvary. How many souls can be purchased by one man’s blood? When it is the blood one who owns the cattle on a thousand hills and one who uses the most precious metal known to man for paving material in his heavenly city, there should be no concern of an overdraft on the payment of the debt of souls. The purchase comes from the abundance of riches in his grace. Accept the payment and ... keep the change!
“Straight is the gate and narrow is the way, few there be that find it,” declared Jesus; but there are billions of souls living and millions more past and future. In the face of billions surely there are millions destined to be a part of the church called by his name. “Us four and no more,” must never be our view of the church or of God’s plan for the latter day revival.
We are an important part of a world wide church of power and evangelism. “The whole Gospel to the Whole world,” is our motto. A world view is our vision, dynamic growth is our dream. End-time revival is Holy Ghost assured. Call it fate, a stroke of good fortune, chance, or happenstance. Call it what you will... Revival is our destiny!
Destiny. The very word is pregnant with promise. There is destiny in revival. It is declared from the old Scriptures to the New Covenant. You will find the promise in a variety of terminology: outpouring, latter rain, in gathering, harvest, and “on all flesh.” Many metaphors declare an abundance of return on the investment for souls. Even Christ’s death was stated to be for “the sins of the world.” This is not a “high risk venture” or a Las Vegas gamble. Just as sure as there was a singular sacrifice there will be multiplied salvation. As sure as the Christ was crucified the sinner can be sanctified.
The ultimate price for the redemption of souls was the shed blood of Calvary. How many souls can be purchased by one man’s blood? When it is the blood one who owns the cattle on a thousand hills and one who uses the most precious metal known to man for paving material in his heavenly city, there should be no concern of an overdraft on the payment of the debt of souls. The purchase comes from the abundance of riches in his grace. Accept the payment and ... keep the change!
“Straight is the gate and narrow is the way, few there be that find it,” declared Jesus; but there are billions of souls living and millions more past and future. In the face of billions surely there are millions destined to be a part of the church called by his name. “Us four and no more,” must never be our view of the church or of God’s plan for the latter day revival.
We are an important part of a world wide church of power and evangelism. “The whole Gospel to the Whole world,” is our motto. A world view is our vision, dynamic growth is our dream. End-time revival is Holy Ghost assured. Call it fate, a stroke of good fortune, chance, or happenstance. Call it what you will... Revival is our destiny!
Saturday, April 19, 2008
The Reward of Revival
Focus: Spiritual Renewal
It was a dark day of sin. Moral guidance was abandoned and Israel did “that which was right in their own eyes.” Eli was high priest. His sons robbed the sacrifices before they were offered and committed immoral acts in the house of God. Worship was polluted. The tabernacle was desecrated. Spiritual vitality was at an all time low.
Then came Hannah, an insignificant player in the scheme of life until a prayer meeting at the tabernacle. In one fateful consecration this woman changed the course of a nation and gave the world Samuel.
In the midst of debauchery dedication was born. From the backdrop of carnality, came commitment. In contrast with the sacrilege, sacrifice. A barren woman mourned for motherhood and pledged the promised son to the work of the Lord. A mother’s prayer paved the road to revival, a revival of righteousness. Unity was restored to the fragmented nation of Israel, and the blessing of Yahweh in the place where Icabod was named.
If one burdened woman could give birth to revival in a nation, what could ten righteous souls have meant to Sodom, and what can the thousands of believers do in our nation and our world presently.
We can’t blame society, the economy, or the political process for spiritual barrenness. We can’t blame the terrorists, the communists, or the evolutionists. We can’t even blame the church. If Hannah could pray intercessory prayers in a tabernacle given over to selfish religion and immoral practice, there is nothing to prevent powerful prevailing prayer in the presence of spiritual apathy. We must pray Hannah’s prayer, “Give me a child and I will give him to the Lord!”
The Church is the mother of us all. It was the church that gave us birth and the Spirit that gives us life. Let the tearful travail of motherhood take us to burdened prayer places. Let desire and faith bring us to the birthing room of the Spirit.
Let revival begin with a burden, and let rejoicing be the reward of our travail!
It was a dark day of sin. Moral guidance was abandoned and Israel did “that which was right in their own eyes.” Eli was high priest. His sons robbed the sacrifices before they were offered and committed immoral acts in the house of God. Worship was polluted. The tabernacle was desecrated. Spiritual vitality was at an all time low.
Then came Hannah, an insignificant player in the scheme of life until a prayer meeting at the tabernacle. In one fateful consecration this woman changed the course of a nation and gave the world Samuel.
In the midst of debauchery dedication was born. From the backdrop of carnality, came commitment. In contrast with the sacrilege, sacrifice. A barren woman mourned for motherhood and pledged the promised son to the work of the Lord. A mother’s prayer paved the road to revival, a revival of righteousness. Unity was restored to the fragmented nation of Israel, and the blessing of Yahweh in the place where Icabod was named.
If one burdened woman could give birth to revival in a nation, what could ten righteous souls have meant to Sodom, and what can the thousands of believers do in our nation and our world presently.
We can’t blame society, the economy, or the political process for spiritual barrenness. We can’t blame the terrorists, the communists, or the evolutionists. We can’t even blame the church. If Hannah could pray intercessory prayers in a tabernacle given over to selfish religion and immoral practice, there is nothing to prevent powerful prevailing prayer in the presence of spiritual apathy. We must pray Hannah’s prayer, “Give me a child and I will give him to the Lord!”
The Church is the mother of us all. It was the church that gave us birth and the Spirit that gives us life. Let the tearful travail of motherhood take us to burdened prayer places. Let desire and faith bring us to the birthing room of the Spirit.
Let revival begin with a burden, and let rejoicing be the reward of our travail!
Saturday, April 12, 2008
The Wind of Restoration
Focus: Spiritual Renewal
The morose scene of scattered skeletons, bones long since dried in the summer sun and weathered by the wind, tell the sad story of a defeat in battle. The awesome sense of lonely despair filled a valley of lost hopes and dashed dreams. In this loathsome landscape the Spirit of the Lord spoke to the prophet in a question, “Can these bones live?” Only daring to hope, his cautious faith is reflected in a guarded response, “O Lord GOD, You know” (Ezekiel 37:3).
The natural and logical answer would doubtlessly declare, “NO WAY.” These are merely strewn skeletal remains of what was once a routed host. It takes more than positive thinking to create hope in this desperate scene of defeat. Only faith views the impossible and speaks of things that are not as though they exist. It is not the concoction of our wishes but our reliance on the ability of God.
As the prophet prophesied, the wind of the Spirit blew life and restoration on the remnant of past defeats. Bones were rejoined, muscle and flesh returned to the slain, and life filled their lungs. The body of believers has suffered defeats and deaths. Intense battles of spiritual conflict have left the scattered remains of casualties. But, the winds of restoration are blowing again!
Some who have fallen, died, and dried, are now experiencing the stirring of life and the gentle breeze of resurrection. Revival has come. “Can they live again?” Our response may be the measured response of cautious faith like the prophet of Scripture, “Lord, you know,” but nurtured faith will grow to the firm declaration, “Lord, I believe!”
“With God all things are possible,” must become our firm conviction; “Nothing shall be impossible.” Faith will unleash the awesome power and ability of God and bring the latter day restoration of revival we have long desired!
May the hot breath of spiritual renewal continue to blow across the Tri-valley!
The morose scene of scattered skeletons, bones long since dried in the summer sun and weathered by the wind, tell the sad story of a defeat in battle. The awesome sense of lonely despair filled a valley of lost hopes and dashed dreams. In this loathsome landscape the Spirit of the Lord spoke to the prophet in a question, “Can these bones live?” Only daring to hope, his cautious faith is reflected in a guarded response, “O Lord GOD, You know” (Ezekiel 37:3).
The natural and logical answer would doubtlessly declare, “NO WAY.” These are merely strewn skeletal remains of what was once a routed host. It takes more than positive thinking to create hope in this desperate scene of defeat. Only faith views the impossible and speaks of things that are not as though they exist. It is not the concoction of our wishes but our reliance on the ability of God.
As the prophet prophesied, the wind of the Spirit blew life and restoration on the remnant of past defeats. Bones were rejoined, muscle and flesh returned to the slain, and life filled their lungs. The body of believers has suffered defeats and deaths. Intense battles of spiritual conflict have left the scattered remains of casualties. But, the winds of restoration are blowing again!
Some who have fallen, died, and dried, are now experiencing the stirring of life and the gentle breeze of resurrection. Revival has come. “Can they live again?” Our response may be the measured response of cautious faith like the prophet of Scripture, “Lord, you know,” but nurtured faith will grow to the firm declaration, “Lord, I believe!”
“With God all things are possible,” must become our firm conviction; “Nothing shall be impossible.” Faith will unleash the awesome power and ability of God and bring the latter day restoration of revival we have long desired!
May the hot breath of spiritual renewal continue to blow across the Tri-valley!
Saturday, April 5, 2008
An Obsession for Revival
Focus: Spiritual Renewal
Revival is born of desire. Never does it come to the uncaring, unconcerned, and unmotivated. It will not intrude upon the seclusion of a satisfied soul. There must be a rebirth of spiritual appetite, a hungering and thirsting for the heavenly bread and the living water of complete satisfaction. Revival is the bringing to life again the dead in sin, or the renewing in the Holy Ghost of the soul drifting from salvation.
“Desire” is a positive passion where “lust” usually has a negative connotation. Lust is a synonym of desire, but denotes a stronger feeling of passion. Without being crude or resorting to gutter lingo, can I say, “Let there be a holy ‘lust for revival’ in the church.” May it be the driving obsession of our lives, to feel the power of God and be saturated in its overflow, to be so inundated with “Holy God” our lives become completely holy, and to be infused with a divine unction to share the “good news” with everyone we have opportunity to meet.
If desire can prevail over apathy, if the desire for the miraculous becomes stronger than our yearning for natural food, if the desire for spiritual intimacy drives sleep from our leaden eyes, if desire for communion conquers complacency, then we will arise to our spiritual challenge defeating the enemies of evangelism. Revival will be our mantra and spiritual conquest our chorus of victory!
Desire is the “want to” in the midst of apathy. It is the “go to” in adversity, and the “have to” in the face of futility. Whatever we covet, we strive to attain. We energize all our resources to accomplish those things we desperately desire.
Why not make revival the objective of our obsession?
Revival is born of desire. Never does it come to the uncaring, unconcerned, and unmotivated. It will not intrude upon the seclusion of a satisfied soul. There must be a rebirth of spiritual appetite, a hungering and thirsting for the heavenly bread and the living water of complete satisfaction. Revival is the bringing to life again the dead in sin, or the renewing in the Holy Ghost of the soul drifting from salvation.
“Desire” is a positive passion where “lust” usually has a negative connotation. Lust is a synonym of desire, but denotes a stronger feeling of passion. Without being crude or resorting to gutter lingo, can I say, “Let there be a holy ‘lust for revival’ in the church.” May it be the driving obsession of our lives, to feel the power of God and be saturated in its overflow, to be so inundated with “Holy God” our lives become completely holy, and to be infused with a divine unction to share the “good news” with everyone we have opportunity to meet.
If desire can prevail over apathy, if the desire for the miraculous becomes stronger than our yearning for natural food, if the desire for spiritual intimacy drives sleep from our leaden eyes, if desire for communion conquers complacency, then we will arise to our spiritual challenge defeating the enemies of evangelism. Revival will be our mantra and spiritual conquest our chorus of victory!
Desire is the “want to” in the midst of apathy. It is the “go to” in adversity, and the “have to” in the face of futility. Whatever we covet, we strive to attain. We energize all our resources to accomplish those things we desperately desire.
Why not make revival the objective of our obsession?
Saturday, March 29, 2008
Alive in Christ! – No More Death!
Come Alive! A Celebration of Easter!
“Knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him” (Romans 6:9).
Jesus demonstrated His power over death by raising the dead back to life during the course of His ministry. On at least three occasions Jesus challenged the finality of death by bring individuals back from the other side. In each of these occasions the recipient of this miracle eventually died again.
One of the most phenomenal signs after Christ’s resurrection was the appearance of previously dead saints walking the streets of Jerusalem (Matthew 27:50-53). How incredible that must have been to witness. There must have been a huge buzz in the city to see the formerly deceased walking down the street. For those who denied the possibility of a bodily resurrection this would have been very difficult to explain!
In every occasion of those brought back to life, they again died and were once again interred. Though they enjoyed a span of extended life, the claim of death was again exercised and they returned to the grave to await the final resurrection.
Jesus was the only one who has ever been raised from the dead and escaped the power of death, “Death no longer has dominion over Him!” Rather than return to the grave He ascended on high and is alive forevermore! Jesus said, “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death” (Revelation 1:18).
When Jesus defeated death He made a promise to destroy death. Though we suffer the pain of death and dying in this world there is a promise of a time to come when there will be no more death. In the second resurrection there will be a glorious reunion with Jesus Christ who has all power in His hand. A part of the eternal package He has promised is that “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:4).
Those who came alive at Christ’s resurrection died again! Lazarus died again! The young girl and the widow’s son died again! But, we shall have a resurrection that is forever; because He lives there will be no more death!
“Knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him” (Romans 6:9).
Jesus demonstrated His power over death by raising the dead back to life during the course of His ministry. On at least three occasions Jesus challenged the finality of death by bring individuals back from the other side. In each of these occasions the recipient of this miracle eventually died again.
One of the most phenomenal signs after Christ’s resurrection was the appearance of previously dead saints walking the streets of Jerusalem (Matthew 27:50-53). How incredible that must have been to witness. There must have been a huge buzz in the city to see the formerly deceased walking down the street. For those who denied the possibility of a bodily resurrection this would have been very difficult to explain!
In every occasion of those brought back to life, they again died and were once again interred. Though they enjoyed a span of extended life, the claim of death was again exercised and they returned to the grave to await the final resurrection.
Jesus was the only one who has ever been raised from the dead and escaped the power of death, “Death no longer has dominion over Him!” Rather than return to the grave He ascended on high and is alive forevermore! Jesus said, “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death” (Revelation 1:18).
When Jesus defeated death He made a promise to destroy death. Though we suffer the pain of death and dying in this world there is a promise of a time to come when there will be no more death. In the second resurrection there will be a glorious reunion with Jesus Christ who has all power in His hand. A part of the eternal package He has promised is that “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:4).
Those who came alive at Christ’s resurrection died again! Lazarus died again! The young girl and the widow’s son died again! But, we shall have a resurrection that is forever; because He lives there will be no more death!
Saturday, March 22, 2008
Alive in Christ! – Because He Lives, We Can!
Come Alive! A Celebration of Easter!
“For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection …. Now if we died with Christ, we believe that we shall also live with Him” (Romans 6:5, 8).
The “good news” of the Gospel is not the death of Christ, but rather the empty tomb! If our last knowledge of Jesus was on the cross or in a sealed sepulcher we would have no joy in this memorial. Our memories would be placed in the past with no continuing chronicle of redemption. Our tears would be for the tragedy of His terminated life, mourning the loss of a young teacher of righteousness, a prophet of promise, a rabbi who died before his time.
Concerning the impact of a dead Messiah, Paul said, “And if Christ is not risen, then our preaching is empty and your faith is also empty…. And if Christ is not risen, your faith is futile; you are still in your sins!” (1 Corinthians 15:14, 17). If Jesus had not risen from the dead we would have no message, no Easter, no hope! There would have been no reason to rejoice and no occasion for celebration. We would still be mourning the loss and living in despair.
Because of an empty tomb and the discarded cross, today we rejoice. The cross was not the end of the road, but the bridge to life. Crucifixion was not the tragedy of termination, but the sacrifice of atonement. Jesus did not suffer humiliation and death with no purpose but for the redemption of mankind and the salvation of all who believe. He died for our sins so that He could rise victorious over, death, hell, and the grave! He lives so that we also may live again!
When we are identified with Him in baptism we symbolize His burial. Paul said, “We were buried with Him through baptism into death” (Romans 6:4). When we rise from the water we are to receive His life and power through the Holy Spirit. “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection” (Romans 6:5).
Come Alive! Celebrate His life through your new life! Why go through life experiencing death when Jesus gives a promise of life! “I have come that they may have life, and that they may have it more abundantly” (John 10:10). This Easter season, Come Alive!
“For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection …. Now if we died with Christ, we believe that we shall also live with Him” (Romans 6:5, 8).
The “good news” of the Gospel is not the death of Christ, but rather the empty tomb! If our last knowledge of Jesus was on the cross or in a sealed sepulcher we would have no joy in this memorial. Our memories would be placed in the past with no continuing chronicle of redemption. Our tears would be for the tragedy of His terminated life, mourning the loss of a young teacher of righteousness, a prophet of promise, a rabbi who died before his time.
Concerning the impact of a dead Messiah, Paul said, “And if Christ is not risen, then our preaching is empty and your faith is also empty…. And if Christ is not risen, your faith is futile; you are still in your sins!” (1 Corinthians 15:14, 17). If Jesus had not risen from the dead we would have no message, no Easter, no hope! There would have been no reason to rejoice and no occasion for celebration. We would still be mourning the loss and living in despair.
Because of an empty tomb and the discarded cross, today we rejoice. The cross was not the end of the road, but the bridge to life. Crucifixion was not the tragedy of termination, but the sacrifice of atonement. Jesus did not suffer humiliation and death with no purpose but for the redemption of mankind and the salvation of all who believe. He died for our sins so that He could rise victorious over, death, hell, and the grave! He lives so that we also may live again!
When we are identified with Him in baptism we symbolize His burial. Paul said, “We were buried with Him through baptism into death” (Romans 6:4). When we rise from the water we are to receive His life and power through the Holy Spirit. “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection” (Romans 6:5).
Come Alive! Celebrate His life through your new life! Why go through life experiencing death when Jesus gives a promise of life! “I have come that they may have life, and that they may have it more abundantly” (John 10:10). This Easter season, Come Alive!
Saturday, March 15, 2008
Alive in Christ! – From Death to Life
Come Alive! A Celebration of Easter!
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3-4).
Just as darkness precedes the dawn, death is the precursor to resurrection. Christ experienced the agony of an unjust trial, brutal scourging, humiliation, and the excruciating pain of the crucifixion. There’s no way to grasp the extent of the cruelty He experienced. Even nature blushed with humiliation as the sun darkened and the earth shook with shame on that afternoon of sacrifice. There was nothing pretty about Calvary and no pleasure in His pain.
In our celebration of the resurrection there is no attempt to minimize the pain of the passion of Jesus. The beauty and glory of the cross is found in the result of the sacrifice. Even Christ endured the cross and despised the shame “for the joy set before Him” (Hebrews 12:2). When we rejoice in His suffering it is with thanksgiving for His sacrifice. We know the story did not end on Golgotha or in the tomb of Joseph of Arimathaea. The intensity of His dying and death was but a triumphant herald to the glory of His victory to come. The empty tomb proclaims the power of life and His triumph over the tyranny of death.
The Gospel of Christ was made effective through His death, burial, and resurrection. When we approach God in faith and according to His word we can experience the Gospel. Our death is accomplished through repentance. We are buried in baptism and are raised by the power of the Spirit. We can rejoice in the resurrection because we have experienced it through His Holy Spirit!
Every resurrection is preceded by a death. If there is no dying, there will be no celebration of living. The glory of salvation requires a death to sin, but the fulfillment of the Gospel is that we can rise up to walk in a new life!
May the message of the Gospel bring us to the scene of death. Let our old nature die. Crawl into the watery grave, and get ready to really live!
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3-4).
Just as darkness precedes the dawn, death is the precursor to resurrection. Christ experienced the agony of an unjust trial, brutal scourging, humiliation, and the excruciating pain of the crucifixion. There’s no way to grasp the extent of the cruelty He experienced. Even nature blushed with humiliation as the sun darkened and the earth shook with shame on that afternoon of sacrifice. There was nothing pretty about Calvary and no pleasure in His pain.
In our celebration of the resurrection there is no attempt to minimize the pain of the passion of Jesus. The beauty and glory of the cross is found in the result of the sacrifice. Even Christ endured the cross and despised the shame “for the joy set before Him” (Hebrews 12:2). When we rejoice in His suffering it is with thanksgiving for His sacrifice. We know the story did not end on Golgotha or in the tomb of Joseph of Arimathaea. The intensity of His dying and death was but a triumphant herald to the glory of His victory to come. The empty tomb proclaims the power of life and His triumph over the tyranny of death.
The Gospel of Christ was made effective through His death, burial, and resurrection. When we approach God in faith and according to His word we can experience the Gospel. Our death is accomplished through repentance. We are buried in baptism and are raised by the power of the Spirit. We can rejoice in the resurrection because we have experienced it through His Holy Spirit!
Every resurrection is preceded by a death. If there is no dying, there will be no celebration of living. The glory of salvation requires a death to sin, but the fulfillment of the Gospel is that we can rise up to walk in a new life!
May the message of the Gospel bring us to the scene of death. Let our old nature die. Crawl into the watery grave, and get ready to really live!
Subscribe to:
Posts (Atom)
